Psalms 40:14

Let them be disappointed and confounded together who seek after my soul to destroy it. Let them be turned backward and brought to dishonor who delight in my hurt.

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Other translations

WEBBE

Let them be disappointed and confounded together who seek after my soul to destroy it. Let them be turned backward and brought to dishonour who delight in my hurt.

BSB

May those who seek my life be ashamed and confounded; may those who wish me harm be repelled and humiliated.

KJV

Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.

ASV

Let them be put to shame and confounded together That seek after my soul to destroy it: Let them be turned backward and brought to dishonor That delight in my hurt.

BBE

Let those who go after my soul for its destruction have shame and trouble together; let them be turned back and made foolish who take pleasure in my trouble.

Original Hebrew

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The early church

"Let them be ashamed and confounded together that seek after my soul to destroy it" [Psalm 40:14]. For in a certain passage he makes an accusation, and says, "I looked upon my right hand, and beheld; and there was no man who sought after my soul;" that is, there was no man to imitate Mine example. Christ in His Passion is the Speaker. "I looked on my right hand," that is, not on the ungodly Jews, but on Mine own right hand, the Apostles,-"and there was no man who sought after My soul." So thoroughly was there no man to "seek after My soul," that he who had presumed on his own strength, "denied My soul." But because a man's soul is sought after in two ways, either in order that you may enjoy his society; or that you may persecute him; therefore he here speaks of others, whom he would have "confounded and ashamed," who are "seeking after his soul." But lest you should understand it in the same way as when he complains of some who did not "seek after his soul," He adds, "to destroy it;" that is, they seek after my soul in order to my death. ..."Let them be turned backward and put to shame that wish me evil." "Turned backwards." Let us not take this in a bad sense. He wishes them well; and it is His voice, who said from the Cross, "Father, forgive them; for they know not what they do." Wherefore then doth he say to them, that they should return "backwards"? Because they who before were proud, so that they fell, are now become humble, so that they may rise again. For when they are before, they are wishing to take precedence of their Lord; to be better than He; but if they go behind Him, they acknowledge Him to be better than they; they acknowledge that He ought to go before; that He should precede they follow. Thence He thus rebukes Peter giving Him evil counsel. For the Lord, when about to suffer for our salvation, also foretold what was to happen concerning that Passion itself; and Peter says, "Be it far from Thee," "God forbid it!" "This shall not be!" He would fain have gone before his Lord; would have given counsel to his Master! But the Lord, that He might make him not go before Him, but follow after Him, says, "Get thee behind, Satan!" It is for this reason He said "Satan," because thou art seeking to go before Him, whom thou oughest to follow; but if thou art behind, if thou follow Him, thou wilt henceforth not be "Satan." What then? "Upon this Rock I will build My Church." ...
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 11–17

The best saints see themselves undone, unless continually preserved by the grace of God. But see the frightful view the psalmist had of sin. This made the discovery of a Redeemer so welcome. In all his reflections upon each step of his life, he discovered something amiss. The sight and sense of our sins in their own colours, must distract us, if we have not at the same time some sight of a Saviour. If Christ has triumphed over our spiritual enemies, then we, through him, shall be more than conquerors. This may encourage all that seek God and love his salvation, to rejoice in him, and to praise him. No griefs nor poverty can render those miserable who fear the Lord. Their God, and all that he has or does, is the ground of their joy. The prayer of faith can unlock his fulness, which is adapted to all their wants. The promises are sure, the moment of fulfilment hastens forward. He who once came in great humility, shall come again in glorious majesty.

Read Matthew Henry on Psalm 40 →

Spurgeon · Verse 14

Let them be ashamed and confounded together that seek after my soul to destroy it. Whether we read this as a prayer or a prophecy it matters not, for the powers of sin, and death, and hell, may well be ashamed as they see the result of their malice for ever turned against themselves. It is to the infinite confusion of Satan that his attempts to destroy the Saviour destroyed himself; the diabolical conclave who plotted in council are now all alike put to shame, for the Lord Jesus has met them at all points, and turned all their wisdom into foolishness. Let them be driven backward and put to shame that wish me evil. It is even so; the hosts of darkness are utterly put to the rout, and made a theme for holy derision for ever and ever. How did they gloat over the thought of crushing the seed of the woman! but the Crucified has conquered, the Nazarene has laughed them to scorn, the dying Son of Man has become the death of death and hell's destruction. For ever blessed be his name.

Read Spurgeon on Psalm 40 →

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.