John 8:2

Now very early in the morning, he came again into the temple, and all the people came to him. He sat down, and taught them.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

Now very early in the morning, he came again into the temple, and all the people came to him. He sat down and taught them.

BSB

Early in the morning He went back into the temple courts. All the people came to Him, and He sat down to teach them.

KJV

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

ASV

And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.

BBE

And early in the morning he came again into the Temple and all the people came to him and he was seated teaching them.

Original Greek

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

And next it is signified, that after He began to dwell by grace in His temple, i. e. in the Church, men from all nations would believe in Him: And all the people came to Him, and He sat down and taught them.
Bede · d. 735Catena Aurea (Aquinas, 1274)
The anointing with oil is a relief to the limbs, when wearied and in pain. The mount of Olives also denotes the height of our Lord's pity, olive in the Greek signifying pity. The qualities of oil are such as to fit in to this mystical meaning. For it floats above all other liquids: and the Psalmist says, Thy mercy is over all Thy works. And early in the morning, He came again into the temple: (Ps. 144) i. e. to denote the giving and unfolding of His mercy, i. e. the now dawning light of the New Testament in the faithful, that is, in His temple. His returning early in the morning, signifies the new rise of grace.
Alcuin of York · d. 804Catena Aurea (Aquinas, 1274)
The sitting down, represents the humility of His incarnation. And the people came to Him, when He sat down, i. e. after taking up human nature, and thereby becoming visible, many began to hear and believe on Him, only knowing Him as their friend and neighbour.
Alcuin of York · d. 804Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 1–11

Christ neither found fault with the law, nor excused the prisoner's guilt; nor did he countenance the pretended zeal of the Pharisees. Those are self-condemned who judge others, and yet do the same thing. All who are any way called to blame the faults of others, are especially concerned to look to themselves, and keep themselves pure. In this matter Christ attended to the great work about which he came into the world, that was, to bring sinners to repentance; not to destroy, but to save. He aimed to bring, not only the accused to repentance, by showing her his mercy, but the prosecutors also, by showing them their sins; they thought to insnare him, he sought to convince and convert them. He declined to meddle with the magistrate's office. Many crimes merit far more severe punishment than they meet with; but we should not leave our own work, to take that upon ourselves to which we are not called. When Christ sent her away, it was with this caution, Go, and sin no more. Those who help to save the life of a criminal, should help to save the soul with the same caution. Those are truly happy, whom Christ does not condemn. Christ's favour to us in the forgiveness of past sins should prevail with us, Go then, and sin no more.

Read Matthew Henry on John 8 →

Cross-references

10

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.