Luke 1:38

Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” The angel departed from her.

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WEBBE

Mary said, “Behold, the servant of the Lord; let it be done to me according to your word.” Then the angel departed from her.

BSB

“ I am the Lord’s servant,” Mary answered. “May it happen to me according to your word.” Then the angel left her.

ASV

And Mary said, Behold, the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.

Original Greek

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The early church

(vel Geometer.) Not only having obtained what he wished, but wondering at her virgin beauty, and the ripeness of her virtue.
Eusebius of Caesarea · d. 339Catena Aurea (Aquinas, 1274)
Behold now the humility, the devotion of the virgin. For it follows, But Mary said, Behold the handmaid of the Lord. She calls herself His handmaid, who is chosen to be His mother, so far was she from being exalted by the sudden promise. At the same time also by calling herself handmaid, she claimed to herself in no other way the prerogative of such great grace than that she might do what was commanded her. For about to bring forth One meek and lowly, she was bound herself to show forth lowliness. As it follows, Be it unto me according to thy word. You have her submission, you see her wish. Behold the handmaid of the Lord, signifies the readiness of duty. Be it unto me according to thy word, the conception of the wish.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
Through an ineffable sacrament of a holy conception and a birth inviolable, agreeable to the truth of each nature, the same virgin was both the handmaid and mother of the Lord.
Gregory the Dialogist · d. 604Catena Aurea (Aquinas, 1274)
Having received the consent of the virgin, the angel soon returns heavenward, as it follows, And the angel departed from her.
Bede · d. 735Catena Aurea (Aquinas, 1274)
(Geometer.) Some men will highly extol one thing, some another, in these words of the virgin. One man, for example, her constancy, another her willingness of obedience; one man her not being tempted by the great and glorious promises of the great archangel; another, her self-command in not giving an instant assent, equally avoiding both the heedlessness of Eve and the disobedience of Zacharias. But to me the depth of her humility is an object no less worthy of admiration
Ancient Greek Expositor · d. 1274Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 26–38

We have here an account of the mother of our Lord; though we are not to pray to her, yet we ought to praise God for her. Christ must be born miraculously. The angel's address means only, Hail, thou that art the especially chosen and favoured of the Most High, to attain the honour Jewish mothers have so long desired. This wondrous salutation and appearance troubled Mary. The angel then assured her that she had found favour with God, and would become the mother of a son whose name she should call Jesus, the Son of the Highest, one in a nature and perfection with the Lord God. JESUS! the name that refreshes the fainting spirits of humbled sinners; sweet to speak and sweet to hear, Jesus, a Saviour! We know not his riches and our own poverty, therefore we run not to him; we perceive not that we are lost and perishing, therefore a Saviour is a word of little relish. Were we convinced of the huge mass of guilt that lies upon us, and the wrath that hangs over us for it, ready to fall upon us, it would be our continual thought, Is the Saviour mine? And that we might find him so, we should trample on all that hinders our way to him. Mary's reply to the angel was the language of faith and humble admiration, and she asked no sign for the confirming her faith. Without controversy, great was the mystery of godliness, God manifest in the flesh, 1Ti 3:16. Christ's human nature must be produced so, as it was fit that should be which was to be taken into union with the Divine nature. And we must, as Mary here, guide our desires by the word of God. In all conflicts, let us remember that with God nothing is impossible; and as we read and hear his promises, let us turn them into prayers, Behold the willing servant of the Lord; let it be unto me according to thy word.

Read Matthew Henry on Luke 1 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.