Luke 13:24

“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.

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Other translations

WEBBE

“Strive to enter in by the narrow door, for many, I tell you, will seek to enter in and will not be able.

BSB

“Make every effort to enter through the narrow door. For many, I tell you, will try to enter and will not be able.

KJV

Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.

ASV

Strive to enter in by the narrow door: for many, I say unto you, shall seek to enter in, and shall not be able.

BBE

Do your best to go in by the narrow door, for I say to you, A number will make the attempt to go in, but will not be able to do so.

Original Greek

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The early church

All 7
(in reg. ad int. 240.) For as in earthly life the departure from right is exceeding broad, so he who goes out of the path which leads to the kingdom of heaven, finds himself in a vast extent of error. (int. 241.). But the right way is narrow, the slightest turning aside being full of danger, whether to the right or to the left, as on a bridge, where he who slips on either side is thrown into the river. (Hom. in Psalm 1, 15.) For the soul wavers to and fro, at one time choosing virtue when it considers eternity, at another preferring pleasures when it looks to the present. Here it beholds ease, or the delights of the flesh, there its subjection or captive bondage; here drunkenness, there sobriety; here wanton mirth, there overflowing of tears; here dancing, there praying; here the sound of the pipe, there weeping; here lust, there chastity.
Basil of Caesarea · d. 379Catena Aurea (Aquinas, 1274)
(24, 40. in Matt.) What then is that which our Lord says elsewhere, My yoke is easy, and my burden is light? (Matt. 11:30.) There is indeed no contradiction, but the one was said because of the nature of temptations, the other with respect to the feeling of those who overcame them. For whatever is troublesome to our nature may be considered easy when we undertake it heartily. Besides also, though the way of salvation is narrow at its entrance, yet through it we come into a large space, but on the contrary the broad way leadeth to destruction.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
(Serm. 111.) Now our Lord in no wise contradicts Himself when He says, that there are few who enter in at the strait gate, and elsewhere, Many shall come from the east and the west; (Matt. 8:11.) for there are few in comparison with those who are lost, many when united with the angels. Scarcely do they seem a grain when the threshing floor is swept, but so great a mass will come forth from this floor, that it will fill the granary of heaven.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
(Mor. 11. c. 50.) Now when He was about to speak of the entrance of the narrow gate, He said first, strive, for unless the mind struggles manfully, the wave of the world is not overcome, by which the soul is ever thrown back again into the deep.
Gregory the Dialogist · d. 604Catena Aurea (Aquinas, 1274)
Urged thereto by their love of safety, yet shall not be able, frightened by the roughness of the road.
Bede · d. 735Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 23–30

Our Saviour came to guide men's consciences, not to gratify their curiosity. Ask not, How many shall be saved? But, Shall I be one of them? Not, What shall become of such and such? But, What shall I do, and what will become of me? Strive to enter in at the strait gate. This is directed to each of us; it is, Strive ye. All that will be saved, must enter in at the strait gate, must undergo a change of the whole man. Those that would enter in, must strive to enter. Here are awakening considerations, to enforce this exhortation. Oh that we may be all awakened by them! They answer the question, Are there few that shall be saved? But let none despond either as to themselves or others, for there are last who shall be first, and first who shall be last. If we reach heaven, we shall meet many there whom we little thought to meet, and miss many whom we expected to find.

Read Matthew Henry on Luke 13 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.