Luke 15:16

He wanted to fill his belly with the husks that the pigs ate, but no one gave him any.

World English Bible
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Other translations

WEBBE

He wanted to fill his belly with the pods that the pigs ate, but no one gave him any.

BSB

He longed to fill his belly with the pods the pigs were eating, but no one would give him a thing .

KJV

And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

ASV

And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.

BBE

And so great was his need that he would have been glad to take the pigs' food, and no one gave him anything.

Original Greek

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The early church

All 6
(ubi sup.) The husks then with which the swine were fed are the teaching of the world, which cries loudly of vanity; according to which in various prose and verse men repeat the praises of the idols, and fables belonging to the gods of the Gentiles, wherewith the devils are delighted. Hence when he would fain have filled himself, he wished to find therein something stable and upright which might relate to a happy life, and he could not; as it follows, And no one gave to him.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
It follows, And he would have filled his belly with the husks which the swine did eat. The husk is a sort of bean, empty within, soft outside, by which the body is not refreshed, but filled, so that it rather loads than nourishes.
Bede · d. 735Catena Aurea (Aquinas, 1274)
To whom no one gives a sufficiency of evil; for he is afar from God who lives on such things, and the devils do their best that a satiety of evil should never come.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
Or no one gave to him, because when the devil makes any one his own, he procures no further abundance for him, knowing him to be dead.
Glossa Ordinaria · d. 1274Catena Aurea (Aquinas, 1274)
Therefore began he to be in want and to suffer hunger, because nothing satisfies a prodigal mind. He went away therefore, and attached himself to one of the citizens. For he who is attached, is in a snare. And that citizen seems to be a prince of the world. Lastly, he is sent to his farm which he bought who excused himself from the kingdom. (Luke 14:18.) But he feeds those swine into whom the devil sought to enter, living in filth and pollution. (Matt. 8, Mark 2, Luke 8.) But he desired to fill his belly with the husks. For the sensual care for nothing else but to fill their bellies.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 11–16

The parable of the prodigal son shows the nature of repentance, and the Lord's readiness to welcome and bless all who return to him. It fully sets forth the riches of gospel grace; and it has been, and will be, while the world stands, of unspeakable use to poor sinners, to direct and to encourage them in repenting and returning to God. It is bad, and the beginning of worse, when men look upon God's gifts as debts due to them. The great folly of sinners, and that which ruins them, is, being content in their life-time to receive their good things. Our first parents ruined themselves and all their race, by a foolish ambition to be independent, and this is at the bottom of sinners' persisting in their sin. We may all discern some features of our own characters in that of the prodigal son. A sinful state is of departure and distance from God. A sinful state is a spending state: wilful sinners misemploy their thoughts and the powers of their souls, mispend their time and all their opportunities. A sinful state is a wanting state. Sinners want necessaries for their souls; they have neither food nor raiment for them, nor any provision for hereafter. A sinful state is a vile, slavish state. The business of the devil's servants is to make provision for the flesh, to fulfil the lusts thereof, and that is no better than feeding swine. A sinful state is a state constant discontent. The wealth of the world and the pleasures of the senses will not even satisfy our bodies; but what are they to precious souls! A sinful state is a state which cannot look for relief from any creature. In vain do we cry to the world and to the flesh; they have that which will poison a soul, but have nothing to give which will feed and nourish it. A sinful state is a state of death. A sinner is dead in trespasses and sins, destitute of spiritual life. A sinful state is a lost state. Souls that are separated from God, if his mercy prevent not, will soon be lost for ever. The prodigal's wretched state, only faintly shadows forth the awful ruin of man by sin. Yet how few are sensible of their own state and character!

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.