Luke 15:17

But when he came to himself he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!

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Other translations

WEBBE

But when he came to himself, he said, ‘How many hired servants of my father’s have bread enough to spare, and I’m dying with hunger!

BSB

Finally he came to his senses and said, ‘How many of my father’s hired servants have plenty of food, but here I am, starving to death!

KJV

And when he came to himself, he said, How many hired servants of my father’s have bread enough and to spare, and I perish with hunger!

ASV

But when he came to himself he said, How many hired servants of my father’s have bread enough and to spare, and I perish here with hunger!

BBE

But when he came to his senses, he said, What numbers of my father's servants have bread enough, and more, while I am near to death here through need of food!

Original Greek

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The early church

(ubi sup.) Now this prodigal son, the Holy Spirit has engraved upon our hearts, that we may be instructed how we ought to deplore the sins of our soul.
Gregory of Nyssa · d. 395Catena Aurea (Aquinas, 1274)
(Orat. in mul. peccat.) The younger son had despised his father when first he departed, and had wasted his father's money. But when in course of time he was broken down by hardship, having become a hired servant, and eating the same food with the swine, he returned, chastened, to his father's house. Hence it is said, And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, but I perish with hunger.
Gregory of Nyssa · d. 395Catena Aurea (Aquinas, 1274)
He rightly returns to himself, because he departed from himself. For he who returns to God restores himself to himself, and he who departs from Christ rejects himself from himself.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
(Hom. de Patre et duobus Filiis.) After that he had suffered in a foreign land all such things as the wicked deserve, constrained by the necessity of his misfortunes, that is, by hunger and want, he becomes sensible of what had been his ruin, who through fault of his own will had thrown himself from his father to strangers, from home to exile, from riches to want, from abundance and luxury to famine; and he significantly adds, But I am here perishing with hunger. As though he said; I am not a stranger, but the son of a good father, and the brother of an obedient son; I who am free and noble am become more wretched than the hired servants, sunk from the highest eminence of exalted rank, to the lowest degradation.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
(de Quæst. Ev. lib. ii. qu. 33.) But he returned to himself, when from those things which without unprofitably entice and seduce, he brought back his mind to the inward recesses of his conscience. (ubi sup.) But whence could he know this who had that great forgetfulness of God, which exists in all idolaters, unless it was the reflection of one returning to his right understanding, when the Gospel was preached. Already might such a soul see that many preach the truth, among whom there were some not led by the love of the truth itself, but the desire of getting worldly profit, who yet do not preach another Gospel like the heretics. Therefore are they rightly called mercenaries. For in the same house there are men who handle the same bread of the word, yet are not called to an eternal inheritance, but hire themselves for a temporal reward.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 17–24

Having viewed the prodigal in his abject state of misery, we are next to consider his recovery from it. This begins by his coming to himself. That is a turning point in the sinner's conversion. The Lord opens his eyes, and convinces him of sin; then he views himself and every object, in a different light from what he did before. Thus the convinced sinner perceives that the meanest servant of God is happier than he is. To look unto God as a Father, and our Father, will be of great use in our repentance and return to him. The prodigal arose, nor stopped till he reached his home. Thus the repenting sinner resolutely quits the bondage of Satan and his lusts, and returns to God by prayer, notwithstanding fears and discouragements. The Lord meets him with unexpected tokens of his forgiving love. Again; the reception of the humbled sinner is like that of the prodigal. He is clothed in the robe of the Redeemer's righteousness, made partaker of the Spirit of adoption, prepared by peace of conscience and gospel grace to walk in the ways of holiness, and feasted with Divine consolations. Principles of grace and holiness are wrought in him, to do, as well as to will.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.