Luke 19:13

He called ten servants of his, and gave them ten mina coins, and told them, ‘Conduct business until I come.’

World English Bible
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Other translations

WEBBE

He called ten servants of his and gave them ten mina coins, and told them, ‘Conduct business until I come.’

BSB

Beforehand, he called ten of his servants and gave them ten minas. ‘Conduct business with this until I return,’ he said.

KJV

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.

ASV

And he called ten servants of his, and gave them ten pounds, and said unto them, Trade ye [herewith] till I come.

BBE

And he sent for ten of his servants and gave them ten pounds and said to them, Do business with this till I come.

Original Greek

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The early church

By those then who receive the pounds, He means His disciples, giving a pound to each, since He entrusts to all an equal stewardship; He bade them put it out to use, as it follows, Occupy till I come. Now there was no other employment but to preach the doctrine of His kingdom to those who would hear it. But there is one and the same doctrine for all, one faith, one baptism. And therefore is one pound given to each.
Eusebius of Caesarea · d. 339Catena Aurea (Aquinas, 1274)
Holy Scripture is accustomed to use the number ten as a sign of perfection, for if any one wishes to count beyond it, he has again to begin from unity, having in ten as it were arrived at a goal. And so in the giving of the talents, the one who reaches the goal of divine obedience is said to have received ten pounds. For in earthly wealth it does not belong to one man to be made rich without another being made poor, but in spiritual riches, without his making another rich also. For in earthly matters participation lessens, in spiritual it increases wealth.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
(de Qu. Ev. lib. ii. qu. 40.) Or by the ten pounds he signifies the law, because of the ten commandments, and by the ten servants, those to whom while under the law grace was preached. For so we must interpret the ten pounds given them for trading, seeing that they understood the law, when its veil was removed, to belong to the Gospel.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
For ascending up to heaven, He sits on the right hand of the Majesty on high. (Heb. 1:3.) But being ascended, He hath dispensed to those that believe on Him different divine graces, as unto the servants were committed their Lord's goods, that gaining something they might bring him token of their service. As it follows, And he called his ten servants, and delivered them ten pounds.
Cyril of Alexandria · d. 444Catena Aurea (Aquinas, 1274)
A pound which the Greeks call μνᾶ is equal in weight to a hundred drachmas, and every word of Scripture, as suggesting to us the perfection of the heavenly life, shines as it were with the greatness of the hundredth number.
Bede · d. 735Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 11–27

This parable is like that of the talents, Mt 25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1Co 12:7. And as every one has received the gift, so let him minister the same, 1Pe 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well as of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less, seem to mean that God gives different capacities and advantages to men, by which this one gift of the gospel may be differently improved.

Read Matthew Henry on Luke 19 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.