Luke 19:14

But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

World English Bible
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Other translations

WEBBE

But his citizens hated him, and sent an envoy after him, saying, ‘We don’t want this man to reign over us.’

BSB

But his subjects hated him and sent a delegation after him to say, ‘We do not want this man to rule over us.’

KJV

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

ASV

But his citizens hated him, and sent an ambassage after him, saying, We will not that this man reign over us.

BBE

But his people had no love for him, and sent representatives after him, saying, We will not have this man for our ruler.

Original Greek

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The early church

By citizens He signifies the Jews, who were sprung from the same lineage according to the flesh, and with whom He joined in the customs of the law.
Eusebius of Caesarea · d. 339Catena Aurea (Aquinas, 1274)
(de Quæst. Ev. lib. ii. qu. 40.) And they sent a message after Him, because after His resurrection also, they persecuted His Apostles, and refused the preaching of the Gospel.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
But greatly indeed do these differ from those who denied the kingdom of God, of whom it is added, But his citizens hated him. And this it is for which Christ upbraided the Jews, when He said, But now have they both seen and hated me and my Father. (John 15:24.) But they rejected His kingdom, saying to Pilate, We have no king but Cæsar. (John 19:15.)
Cyril of Alexandria · d. 444Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 11–27

This parable is like that of the talents, Mt 25. Those that are called to Christ, he furnishes with gifts needful for their business; and from those to whom he gives power, he expects service. The manifestation of the Spirit is given to every man to profit withal, 1Co 12:7. And as every one has received the gift, so let him minister the same, 1Pe 4:10. The account required, resembles that in the parable of the talents; and the punishment of the avowed enemies of Christ, as well as of false professors, is shown. The principal difference is, that the pound given to each seems to point out the gift of the gospel, which is the same to all who hear it; but the talents, distributed more or less, seem to mean that God gives different capacities and advantages to men, by which this one gift of the gospel may be differently improved.

Read Matthew Henry on Luke 19 →

Cross-references

12

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.