Luke 19:45

He entered into the temple, and began to drive out those who bought and sold in it,

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Other translations

WEBBE

He entered into the temple and began to drive out those who bought and sold in it,

BSB

Then Jesus entered the temple courts and began to drive out those who were selling there.

KJV

And he went into the temple, and began to cast out them that sold therein, and them that bought;

ASV

And he entered into the temple, and began to cast out them that sold,

BBE

And he went into the Temple and put out those who were trading there,

Original Greek

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The early church

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If any then sells, let him be cast out, and especially if he sells doves. For of those things which have been revealed and committed to me by the Holy Spirit, I either sell for money to the people, or do not teach without hire, what else do I but sell a dove, that is, the Holy Spirit?
Origen of Alexandria · d. 253Catena Aurea (Aquinas, 1274)
Therefore our Lord teaches generally that all worldly bargains should be far removed from the temple of God; but spiritually He drove away the money-changers, who seek gain from the Lord's money, that is, the divine Scripture, lest they should discern good and evil.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
(de Qu. Ev. lib. ii. qu. 48.) Now mystically, you must understand by the temple Christ Himself, as man in His human nature, or with His body united to Him, that is, the Church. But inasmuch as He is the Head of the Church, it was said, Destroy this temple, and I will raise it up in three days. (John 2:19.) Inasmuch as the Church is joined to Him, is the temple so interpreted, of which He seems to have spoken in the same place, Take these away from hence; signifying that there would be those in the Church who would rather be pursuing their own interest, or find a shelter therein to conceal their wickedness, than follow after the love of Christ, and by confession of their sins receiving pardon be restored.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
Now there were in the temple a number of sellers who sold animals, by the custom of the law, for the sacrificial victims, but the time was now come for the shadows to pass away, and the truth of Christ to shine forth. Therefore Christ, who together with the Father was worshipped in the temple, commanded the customs of the law to be reformed, but the temple to become a house of prayer; as it is added, My house, &c.
Cyril of Alexandria · d. 444Catena Aurea (Aquinas, 1274)
(Hom. 39. in Ev.) When He had related the evils that were to come upon the city, He straightway entered the temple, that He might cast out them that bought and sold in it. showing that the destruction of the people arose chiefly from the guilt of the priests. For they who sat in the temple to receive money would doubtless sometimes make exaction to the injury of those who gave them none. (Hom. 39. in Ev.) Mystically, such as the temple of God is in a city, such is the life of the religious in a faithful people. And there are frequently some who take upon themselves the religious habit, and while they are receiving the privilege of Holy Orders, are sinking the sacred office of religion into a bargain of worldly traffic. For the sellers in the temple are those who give at a certain price that which is the rightful possession of others. For to sell justice is to observe it on condition of receiving a reward. But the buyers in the temple are those, who whilst unwilling to discharge what is just to their neighbour, and disdaining to do what they are in duty bound to, by paying a price to their patrons, purchase sin.
Gregory the Dialogist · d. 604Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 41–48

Who can behold the holy Jesus, looking forward to the miseries that awaited his murderers, weeping over the city where his precious blood was about to be shed, without seeing that the likeness of God in the believer, consists much in good-will and compassion? Surely those cannot be right who take up any doctrines of truth, so as to be hardened towards their fellow-sinners. But let every one remember, that though Jesus wept over Jerusalem, he executed awful vengeance upon it. Though he delights not in the death of a sinner, yet he will surely bring to pass his awful threatenings on those who neglect his salvation. The Son of God did not weep vain and causeless tears, nor for a light matter, nor for himself. He knows the value of souls, the weight of guilt, and how low it will press and sink mankind. May he then come and cleanse our hearts by his Spirit, from all that defiles. May sinners, on every side, become attentive to the words of truth and salvation.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.