Luke 19:46

saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”

World English Bible
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Other translations

WEBBE

saying to them, “It is written, ‘My house is a house of prayer,’ but you have made it a ‘den of robbers’!”

BSB

He declared to them, “It is written: ‘My house will be a house of prayer.’ But you have made it ‘a den of robbers.’”

KJV

Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.

ASV

saying unto them, It is written, And my house shall be a house of prayer: but ye have made it a den of robbers.

BBE

Saying to them, It has been said, My house is to be a house of prayer, but you have made it a hole of thieves.

Original Greek

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The early church

For God wishes not His temple to be a house of traffic, but the dwelling-place of holiness, nor does He fix the priestly service in a saleable performance of religion, but in a free and willing obedience.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
(Hom. 39. in Ev.) And these make the house of God a den of thieves, because when corrupt men hold religious offices, they slay with the sword of their wickedness their neighbours, whom they ought to raise to life by the intercession of their prayers. The temple also is the soul of the faithful, which if it put forth corrupt thoughts to the injury of a neighbour, then is it become as it were a lurking place of thieves. But when the soul of the faithful is wisely instructed to shun evil, truth teaches daily in the temple.
Gregory the Dialogist · d. 604Catena Aurea (Aquinas, 1274)
(de Qu. Ev. lib. ii. qu. 48.) Now mystically, you must understand by the temple Christ Himself, as man in His human nature, or with His body united to Him, that is, the Church. But inasmuch as He is the Head of the Church, it was said, Destroy this temple, and I will raise it up in three days. (John 2:19.) Inasmuch as the Church is joined to Him, is the temple so interpreted, of which He seems to have spoken in the same place, Take these away from hence; signifying that there would be those in the Church who would rather be pursuing their own interest, or find a shelter therein to conceal their wickedness, than follow after the love of Christ, and by confession of their sins receiving pardon be restored.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
Now there were in the temple a number of sellers who sold animals, by the custom of the law, for the sacrificial victims, but the time was now come for the shadows to pass away, and the truth of Christ to shine forth. Therefore Christ, who together with the Father was worshipped in the temple, commanded the customs of the law to be reformed, but the temple to become a house of prayer; as it is added, My house, &c.
Cyril of Alexandria · d. 444Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 41–48

Who can behold the holy Jesus, looking forward to the miseries that awaited his murderers, weeping over the city where his precious blood was about to be shed, without seeing that the likeness of God in the believer, consists much in good-will and compassion? Surely those cannot be right who take up any doctrines of truth, so as to be hardened towards their fellow-sinners. But let every one remember, that though Jesus wept over Jerusalem, he executed awful vengeance upon it. Though he delights not in the death of a sinner, yet he will surely bring to pass his awful threatenings on those who neglect his salvation. The Son of God did not weep vain and causeless tears, nor for a light matter, nor for himself. He knows the value of souls, the weight of guilt, and how low it will press and sink mankind. May he then come and cleanse our hearts by his Spirit, from all that defiles. May sinners, on every side, become attentive to the words of truth and salvation.

Read Matthew Henry on Luke 19 →

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.