Luke 20:38

Now he is not the God of the dead, but of the living, for all are alive to him.”

World English Bible
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Other translations

WEBBE

Now he is not the God of the dead, but of the living, for all are alive to him.”

BSB

He is not the God of the dead, but of the living, for to Him all are alive.”

KJV

For he is not a God of the dead, but of the living: for all live unto him.

ASV

Now he is not the God of the dead, but of the living: for all live unto him.

BBE

Now he is not the God of the dead but of the living: for all men are living to him.

Original Greek

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The early church

This is what follows, But he is not a God of the dead, but of the living: for all live unto him. For though they have departed from life, yet live they with Him in the hope of a resurrection.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
Or He says this, that after having proved that the souls abide alter death, (which the Sadducees denied,) He might next introduce the resurrection also of the bodies, which together with the souls have done good or evil. But that is a true life which the just live unto God, even though they are dead in the body. Now to prove the truth of the resurrection, He might have brought much more obvious examples from the Prophets, but the Sadducees received only the five books of Moses, rejecting the oracles of the Prophets.
Bede · d. 735Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 27–38

It is common for those who design to undermine any truth of God, to load it with difficulties. But we wrong ourselves, and wrong the truth of Christ, when we form our notions of the world of spirits by this world of sense. There are more worlds than one; a present visible world, and a future unseen world; and let every one compare this world and that world, and give the preference in his thoughts and cares to that which deserves them. Believers shall obtain the resurrection from the dead, that is the blessed resurrection. What shall be the happy state of the inhabitants of that world, we cannot express or conceive, 1Co 2:9. Those that are entered into the joy of their Lord, are entirely taken up therewith; when there is perfection of holiness there will be no occasion for preservatives from sin. And when God called himself the God of these patriarchs, he meant that he was a God all-sufficient to them, Ge 17:1, their exceeding great Reward, Ge 15:1. He never did that for them in this world, which answered the full extent of his undertaking; therefore there must be another life, in which he will do that for them, which will completely fulfil the promise.

Read Matthew Henry on Luke 20 →

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Cross-references

15

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.