Psalms 145:1

I will exalt you, my God, the King. I will praise your name forever and ever.

World English Bible
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Other translations

WEBBE

I will exalt you, my God, the King. I will praise your name forever and ever.

BSB

I will exalt You, my God and King; I will bless Your name forever and ever.

KJV

I will extol thee, my God, O king; and I will bless thy name for ever and ever.

ASV

I will extol thee, my God, O King; And I will bless thy name for ever and ever.

BBE

<A Song of praise. Of David.> Let me give glory to you, O God, my King; and blessing to your name for ever and ever.

Original Hebrew

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The early church

The title is, "Praise, to David himself." Praise to Christ Himself. And since He is called David, who came to us of the seed of David, yet He was our King, ruling us, and bringing us into His kingdom, therefore "Praise to David himself" is understood to mean, Praise to Christ Himself. Christ according to the flesh is David, because He is the Son of David: but according to His Divine Nature He is the Creator of David, and Lord of David. "I will exalt Thee, my God, my King; and I will bless Thy Name for the age, and age upon age" (ver. 1). Ye see that the praise of God is here begun, and this praise is carried on even to the end of the Psalm.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–9

Those who, under troubles and temptations, abound in fervent prayer, shall in due season abound in grateful praise, which is the true language of holy joy. Especially we should speak of God's wondrous work of redemption, while we declare his greatness. For no deliverance of the Israelites, nor the punishment of sinners, so clearly proclaims the justice of God, as the cross of Christ exhibits it to the enlightened mind. It may be truly said of our Lord Jesus Christ, that his words are words of goodness and grace; his works are works of goodness and grace. He is full of compassion; hence he came into the world to save sinners. When on earth, he showed his compassion both to the bodies and souls of men, by healing the one, and making wise the other. He is of great mercy, a merciful High Priest, through whom God is merciful to sinners.

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Spurgeon · Verse 1

I will extol thee, my God, O king. David as God's king adores God as his king. It is well when the Lord's royalty arouses our loyalty, and our spirit is moved to magnify his majesty. The Psalmist has extolled his Lord many a time before, he is doing so still, and he will do so in the future: praise is for all tenses. When we cannot express all our praise just now, it is wise to register our resolution to continue in the blessed work, and write it down as a bond, "I will extol thee." See how David testifies his devotion and adherence to his God by the pronoun "my", how he owns his allegiance by the title "king", and how he goes on to declare his determination to make much of him in his song. And I will bless thy name for ever and ever. David determined that his praise should rise to blessing, should intelligently spend itself upon the name or character of God, and should be continued world without end. He uses the word "bless" not merely for variation of sound, but also for the deepening and sweetening of the sense. To bless God is to praise him with a personal affection for him, and a wishing well to him: this is a growingly easy exercise as we advance in experience and grow in grace. David declares that he will offer every form of praise, through every form of existence. His notion of duration is a full one —"for ever" has no end, but when he adds another" ever" to it he forbids all idea of a close. Our praise of God shall be as eternal as the God we praise.

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Cross-references

31

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.