Luke 24:31

Their eyes were opened, and they recognized him, and he vanished out of their sight.

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Other translations

WEBBE

Their eyes were opened and they recognised him; then he vanished out of their sight.

BSB

Then their eyes were opened and they recognized Jesus — and He disappeared from their sight.

KJV

And their eyes were opened, and they knew him; and he vanished out of their sight.

ASV

And their eyes were opened, and they knew him; and he vanished out of their sight.

BBE

And then their eyes were open, and they had knowledge of him, but he went from their view.

Original Greek

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The early church

This was said not of their bodily eyes, but of their mental sight.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
(ut sup.) And their eyes were opened, and they knew him. (ut sup.) Whoever then wishes to understand what he has heard, let him hasten to fulfil in work what he can now understand. Behold the Lord was not known when He was speaking, and He vouchsafed to be known when He is eating. It follows, And he vanished out of their sight.
Gregory the Dialogist · d. 604Catena Aurea (Aquinas, 1274)
But He also implies another thing, that the eyes of those who receive the sacred bread are opened that they should know Christ. For the Lord's flesh has in it a great and ineffable power. For He had not such a body as that He was able to abide longer with them, that thereby likewise He might increase their affections.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
(de Con. Ev. lib. iii. c. 25.) For they walked not with their eyes shut, but there was something within them which did not permit them to know that which they saw, which a mist, darkness, or some kind of moisture, frequently occasions. Not that the Lord was not able to transform His flesh that it should be really a different form from that which they were accustomed to behold; since in truth also before His passion, He was transfigured in the mount, so that His face was bright as the sun. But it was not so now. For we do not unfitly take this obstacle in the sight to have been caused by Satan, that Jesus might not be known. But still it was so permitted by Christ up to the sacrament of the bread, that by partaking of the unity of His body, the obstacle of the enemy might be understood to be removed, so that Christ might be known.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 28–35

If we would have Christ dwell with us, we must be earnest with him. Those that have experienced the pleasure and profit of communion with him, cannot but desire more of his company. He took bread, and blessed it, and brake, and gave to them. This he did with his usual authority and affection, with the same manner, perhaps with the same words. He here teaches us to crave a blessing on every meal. See how Christ by his Spirit and grace makes himself known to the souls of his people. He opens the Scriptures to them. He meets them at his table, in the ordinance of the Lord's supper; is known to them in breaking of bread. But the work is completed by the opening of the eyes of their mind; yet it is but short views we have of Christ in this world, but when we enter heaven, we shall see him for ever. They had found the preaching powerful, even when they knew not the preacher. Those Scriptures which speak of Christ, will warm the hearts of his true disciples. That is likely to do most good, which affects us with the love of Jesus in dying for us. It is the duty of those to whom he has shown himself, to let others know what he has done for their souls. It is of great use for the disciples of Christ to compare their experiences, and tell them to each other.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.