Luke 7:1

After he had finished speaking in the hearing of the people, he entered into Capernaum.

World English Bible
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Other translations

WEBBE

After he had finished speaking in the hearing of the people, he entered into Capernaum.

BSB

When Jesus had concluded His discourse in the hearing of the people, He went to Capernaum.

KJV

Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.

ASV

After he had ended all his sayings in the ears of the people, he entered into Capernaum.

BBE

After he had come to the end of all his words in the hearing of the people, he went into Capernaum.

Original Greek

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The early church

When He had strengthened His disciples by more perfect teaching, He goes to Capernaum to work miracles there; as it is said, When he had ended all his sayings, he entered into Capernaum.
Titus of Bostra · d. 378Catena Aurea (Aquinas, 1274)
But having finished His teaching, He rightly instructs them to follow the example of His precepts. For straightway the servant of a Gentile centurion is presented to the Lord to be healed. Now the Evangelist, when he said that the servant was about to die, did not err, because he would have died had he not been healed by Christ.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
Mystically, by the centurion's servant is signified that the Gentile people who were enthralled by the chain of worldly bondage, and diseased with deadly passions, are to be healed by the mercy of the Lord.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
(de Con. Ev. l. ii. c. 20.) Here we must understand that He did not enter before He had ended these sayings, but it is not mentioned what space of time intervened between the termination of His discourse, and His entering into Capernaum. For in that interval the leper was cleansed whom Matthew introduced in his proper place.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
Or in another way. The centurion must be understood as one who stood foremost among many in wickedness, as long as he possesses many things in this life, i. e. is occupied with many affairs or concerns. But he has a servant, the irrational part of the soul, that is, the irascible and concupiscent part. And he speaks to Jesus, the Jews acting as mediators, that is, the thoughts and words of confession, and immediately he received his servant whole.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 1–10

Servants should study to endear themselves to their masters. Masters ought to take particular care of their servants when they are sick. We may still, by faithful and fervent prayer, apply to Christ, and ought to do so when sickness is in our families. The building places for religious worship is a good work, and an instance of love to God and his people. Our Lord Jesus was pleased with the centurion's faith; and he never fails to answer the expectations of that faith which honours his power and love. The cure soon wrought and perfect.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.