Mark 1:29

Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.

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Other translations

WEBBE

Immediately, when they had come out of the synagogue, they came into the house of Simon and Andrew, with James and John.

BSB

As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew.

KJV

And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.

ASV

And straightway, when they were come out of the synagogue, they came into the house of Simon and Andrew, with James and John.

BBE

And when they came out of the Synagogue, they went into the house of Simon and Andrew, with James and John.

Original Greek

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The early church

(in Marc. i. 7) First, it was right that the serpent's tongue should be shut up, that it might not spread any more venom; then that the woman, who was first seduced, should be healed from the fever of carnal concupiscence. Wherefore it is said, And forthwith, when they were come out of the synagogue, &c.
Bede · d. 735Catena Aurea (Aquinas, 1274)
For the fever means intemperance, from which, we the sons of the synagoguek, by the hand of discipline, and by the lifting up of our desires, are healed, and minister to the will of Him who heals us.
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 29–39

Wherever Christ comes, he comes to do good. He cures, that we may minister to him, and to others who are his, and for his sake. Those kept from public ordinances by sickness or other real hinderances, may expect the Saviour's gracious presence; he will soothe their sorrows, and abate their pains. Observe how numerous the patients were. When others speed well with Christ, it should quicken us in seeking after him. Christ departed into a solitary place. Though he was in no danger of distraction, or of temptation to vain-glory, yet he retired. Those who have the most business in public, and of the best kind, must yet sometimes be alone with God.

Read Matthew Henry on Mark 1 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.