Mark 3:19

and Judas Iscariot, who also betrayed him. Then he came into a house.

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Other translations

WEBBE

and Judas Iscariot, who also betrayed him. Then he came into a house.

BSB

and Judas Iscariot, who betrayed Jesus.

KJV

And Judas Iscariot, which also betrayed him: and they went into an house.

ASV

and Judas Iscariot, who also betrayed him. And he cometh into a house.

BBE

And Judas Iscariot, who was false to him.

Original Greek

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The early church

Whom he reckons amongst the Apostles, that we may learn that God does not repel any man for wickedness, which is future, but counts him worthy on account of his present virtue.
Theophylact of Ohrid · d. 1107Catena Aurea (Aquinas, 1274)
But Judas Iscariot is one who does not do away his sins by repentance. For Judas means 'boaster,' or vain-glorious. And Iscariot, 'the memory of death.' But many are the proud and vain-glorious confessors in the Church, as Simon Magus, and Arius, and other heretics, whose deathlike memory is celebrated in the Church, that it may be avoided.
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)
But mystically, the house to which they came, is the early Church.
Pseudo-Jerome · d. 9999Catena Aurea (Aquinas, 1274)
(ubi sup.) But Thaddæus is the same person, as Luke calls in the Gospel and in the Acts, Jude of James, for he was the brother of James, the brother of the Lord, as he himself has written in his Epistle. There follows, And Simon the Canaanite, and Judas Iscariot, who betrayed him. He has added this by way of distinction from Simon Peter, and Jude the brother of James. Simon is called the Canaanite from Cana, a village in Galilee, and Judas, Scariotes, from the village from which he had his origin, or he is so called from the tribe of Issachar.
Bede · d. 735Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 13–21

Christ calls whom he will; for his grace is his own. He had called the apostles to separate themselves from the crowd, and they came unto him. He now gave them power to heal sicknesses, and to cast out devils. May the Lord send forth more and more of those who have been with him, and have learned of him to preach his gospel, to be instruments in his blessed work. Those whose hearts are enlarged in the work of God, can easily bear with what is inconvenient to themselves, and will rather lose a meal than an opportunity of doing good. Those who go on with zeal in the work of God, must expect hinderances, both from the hatred of enemies, and mistaken affections of friends, and need to guard against both.

Read Matthew Henry on Mark 3 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.