Matthew 10:4

Simon the Canaanite; and Judas Iscariot, who also betrayed him.

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Other translations

WEBBE

Simon the Zealot; and Judas Iscariot, who also betrayed him.

BSB

Simon the Zealot, and Judas Iscariot, who betrayed Jesus.

KJV

Simon the Canaanite, and Judas Iscariot, who also betrayed him.

ASV

Simon the Cananæan, and Judas Iscariot, who also betrayed him.

BBE

Simon the Zealot, and Judas Iscariot, who was false to him.

Original Greek

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The early church

All 6
(in Luc. 6.) He was not chosen among the Apostles unwittingly; for that truth is great, which cannot be harmed even by having an adversary in one of its own ministers.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
Simon Chananæus is the same who in the other Evangelist is called Zelotes. Chana signifies 'Zeal.' Judas is named Scarioth, either from the town in which he was born, or from the tribe of Issachar, a prophetic omen of his sin; for Issachar means 'a booty,' thus signifying the reward of the betrayer.
Jerome · d. 420Catena Aurea (Aquinas, 1274)
Scarioth is interpreted 'The memory of the Lord,' because he followed the Lord; or 'The memorial of death,' because he plotted in his heart how he might betray the Lord to death; or 'strangling,' because he went and hanged himself. It should be known that there are two disciples of this name, who are types of all Christians; Jude the brother of James, of such as persevere in the confession of the faith; Jude Scarioth of such as leave the faith; and turn back again.
Remigius of Rheims · d. 533Catena Aurea (Aquinas, 1274)
Simon Chananæus, and Judas Scarioth, who also betrayed him. Also He willed to be betrayed by a disciple, that you when betrayed by your intimate might bear patiently that your judgment has erred, that your favours have been thrown away.
Rabanus Maurus · d. 856Catena Aurea (Aquinas, 1274)
After this, when he had said, "Philip, and Bartholomew," he added, "Thomas, and Matthew the Publican." But Luke not so, but in the opposite order, and he puts him before Thomas. Next, "James the son of Alphaeus." For there was, as I have already said, the son of Zebedee also. Then after having mentioned "Lebbaeus, whose surname was Thaddaeus," and "Simon" Zelotes, whom he calls also "the Canaanite," he comes to the traitor. And not as a sort of enemy or foe, but as one writing a history, so hath he described him. He saith not, "the unholy, the all unholy one," but hath named him from his city, "Judas Iscariot." Because there was also another Judas, "Lebbaeus, whose surname was Thaddaeus," who, Luke saith, was the brother of James, saying, "Judas the brother of James." Therefore to distinguish him from this man, it saith, "Judas Iscariot, who also betrayed Him." And he is not ashamed to say, "who also betrayed Him." So far were they from ever disguising aught even of those things that seem to be matters of reproach. And first of all, and leader of the choir, is the "unlearned, the ignorant man."
John Chrysostom · d. 407Homilies on Matthew

Commentary

Matthew Henry · Verses 1–4

The word "apostle" signifies messenger; they were Christ's messengers, sent forth to proclaim his kingdom. Christ gave them power to heal all manner of sickness. In the grace of the gospel there is a slave for every sore, a remedy for every malady. There is no spiritual disease, but there is power in Christ for the cure of it. There names are recorded, and it is their honour; yet they had more reason to rejoice that their names were written in heaven, while the high and mighty names of the great ones of the earth are buried in the dust.

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.