Matthew 21:3

If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

If anyone says anything to you, you shall say, ‘The Lord needs them,’ and immediately he will send them.”

BSB

If anyone questions you, tell him that the Lord needs them, and he will send them right away.”

KJV

And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

ASV

And if any one say aught unto you, ye shall say, The Lord hath need of them; and straightway he will send them.

BBE

And if anyone says anything to you, you will say, The Lord has need of them; and straight away he will send them.

Original Greek

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

All 10
He said not to His disciples, Say, Thy Lord, or Your Lord, hath need of them; that they may understand, that He is Lord alone, not of the beasts only, but of all men; for even sinners are by the law of nature His, though by their own will they are the Devil's. it is to be understood, that after He had entered into Jerusalem, the beast was returned by Christ to its owner.
Pseudo-Chrysostom · d. 500Catena Aurea (Aquinas, 1274)
But as it was then said to the Apostles, If any man say ought to you, say ye, The Lord hath need of them; so now it is commanded to the preachers, that though any opposition be made to them, they should not slack to preach.
Remigius of Rheims · d. 533Catena Aurea (Aquinas, 1274)
(ap. Anselm) Or, The owner of the beasts will straightway send them to be engaged for Christ's service.
Glossa Ordinaria · d. 1274Catena Aurea (Aquinas, 1274)
Whence also, when He ascended into heaven, He gave command to His disciples that they should loose sinners, for which also He gave them the Holy Spirit. But being loosed, and making progress, and being nourished by the Divinity of the Word, they are held worthy to be sent back to the place whence they were taken, but no more to their former labours, but to preach to them the Son of God, and this is what He signifies when He says, And straightway He will send them.
Origen of Alexandria · d. 253Catena Aurea (Aquinas, 1274)
And yet He had often entered Jerusalem before, but never with so much circumstance. What then is the cause? It was the beginning then of the dispensation; and neither was He very well known, nor the time of His passion near; wherefore He mixed with them with less distinction, and more disguising Himself. For He would not have been held in admiration, had He so appeared, and He would have excited them to greater anger. But when He had both given them sufficient proof of His power, and the cross was at the doors, He makes Himself then more conspicuous, and doeth with greater circumstance all the things that were likely to inflame them. For it was indeed possible for this to have been done at the beginning also; but it was not profitable nor expedient it should be so. But do thou observe, I pray thee, how many miracles are done, and how many prophecies are fulfilled. He said, "Ye shall find an ass;" He foretold that no man should hinder them, but that all, when they heard, should hold their peace. But this is no small condemnation of the Jews, if them that were never known to Him, neither had appeared before Him, He persuades to give up their own property, and to say nothing against it, and that by His disciples, while these, being present with Him at the working of His miracles, were not persuaded.
John Chrysostom · d. 407Homilies on Matthew

Commentary

Matthew Henry · Verses 1–11

This coming of Christ was described by the prophet Zechariah, Zec 9:9. When Christ would appear in his glory, it is in his meekness, not in his majesty, in mercy to work salvation. As meekness and outward poverty were fully seen in Zion's King, and marked his triumphal entrance to Jerusalem, how wrong covetousness, ambition, and the pride of life must be in Zion's citizens! They brought the ass, but Jesus did not use it without the owner's consent. The trappings were such as came to hand. We must not think the clothes on our backs too dear to part with for the service of Christ. The chief priests and the elders afterwards joined with the multitude that abused him upon the cross; but none of them joined the multitude that did him honour. Those that take Christ for their King, must lay their all under his feet. Hosanna signifies, Save now, we beseech thee! Blessed is he that cometh in the name of the Lord! But of how little value is the applause of the people! The changing multitude join the cry of the day, whether it be Hosanna, or Crucify him. Multitudes often seem to approve the gospel, but few become consistent disciples. When Jesus was come into Jerusalem all the city was moved; some perhaps were moved with joy, who waited for the Consolation of Israel; others, of the Pharisees, were moved with envy. So various are the motions in the minds of men upon the approach of Christ's kingdom.

Read Matthew Henry on Matthew 21 →

Parallel passages

2

The same words or events elsewhere.

Cross-references

16

People & places

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.