Acts 17:25

neither is he served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath, and all things.

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Other translations

WEBBE

He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things.

BSB

Nor is He served by human hands, as if He needed anything, because He Himself gives everyone life and breath and everything else.

KJV

Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;

ASV

neither is he served by men’s hands, as though he needed anything, seeing he himself giveth to all life, and breath, and all things;

BBE

And he is not dependent on the work of men's hands, as if he had need of anything, for he himself gives to all life and breath and all things;

Original Greek

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The early church

"Neither is worshipped with men's hands, as though he needed anything" - do you observe how, little by little, he brings in the philosophy? how he ridicules the heathen error? "seeing it is He that giveth to all life, and breath, and all things."
John Chrysostom · d. 407Homilies on Acts
"Neither is worshipped by men's hands." How then was He worshipped by men's hands among the Jews? Not by hands, but by the understanding. "As though He needed anything:" since even those acts of worship He did not in this sort seek, "as having need. Shall I eat," saith He, "the flesh of bulls, or drink the blood of goats?" Neither is this enough - the having need of naught - which he has affirmed: for though this is Divine, yet a further attribute must be added. "Seeing it is He that giveth unto all, life and breath and all things." Two proofs of Godhead: Himself to have need of naught, and to supply all things to all men. Produce here Plato and all that he has philosophized about God, all that Epicurus has: and all is but trifling to this! "Giveth," he says, "life and breath." Lo, he makes Him the Creator of the soul also, not its begetter. See again how he overthrows the doctrine about matter.
John Chrysostom · d. 407Homilies on Acts

Commentary

Matthew Henry · Verses 22–31

Here we have a sermon to heathens, who worshipped false gods, and were without the true God in the world; and to them the scope of the discourse was different from what the apostle preached to the Jews. In the latter case, his business was to lead his hearers by prophecies and miracles to the knowledge of the Redeemer, and faith in him; in the former, it was to lead them, by the common works of providence, to know the Creator, and worship Him. The apostle spoke of an altar he had seen, with the inscription, "TO THE UNKNOWN GOD." This fact is stated by many writers. After multiplying their idols to the utmost, some at Athens thought there was another god of whom they had no knowledge. And are there not many now called Christians, who are zealous in their devotions, yet the great object of their worship is to them an unknown God? Observe what glorious things Paul here says of that God whom he served, and would have them to serve. The Lord had long borne with idolatry, but the times of this ignorance were now ending, and by his servants he now commanded all men every where to repent of their idolatry. Each sect of the learned men would feel themselves powerfully affected by the apostle's discourse, which tended to show the emptiness or falsity of their doctrines.

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Cross-references

23

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.