Matthew 26:58

But Peter followed him from a distance, to the court of the high priest, and entered in and sat with the officers, to see the end.

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Other translations

WEBBE

But Peter followed him from a distance to the court of the high priest, and entered in and sat with the officers, to see the end.

BSB

But Peter followed Him at a distance, right up to the courtyard of the high priest. And he went in and sat down with the guards to see the outcome.

KJV

But Peter followed him afar off unto the high priest’s palace, and went in, and sat with the servants, to see the end.

ASV

But Peter followed him afar off, unto the court of the high priest, and entered in, and sat with the officers, to see the end.

BBE

But Peter went after him at a distance, to the house of the high priest, and went in and took his seat with the servants, to see the end.

Original Greek

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The early church

Peter followed Him afar off, He would neither keep close to Him, nor altogether leave Him, but followed afar off.
Origen of Alexandria · d. 253Catena Aurea (Aquinas, 1274)
Great was the zeal of Peter, who fled not when He saw the others fly, but remained, and entered in. For though John also went in, yet he was known to the Chief Priest. He followed afar off, because he was about to deny his Lord.
John Chrysostom · d. 407Catena Aurea (Aquinas, 1274)
He went in, either out of the attachment of a disciple, or natural curiosity, seeking to know what sentence the High Priest would pass, whether death, or scourging.
Jerome · d. 420Catena Aurea (Aquinas, 1274)
(Quaest. Ev. i. 46.) And also that the Church should follow, i. e. imitate, the Lord's Passion, but with great difference. For the Church suffers for itself, but Christ for the Church.
Augustine of Hippo · d. 430Catena Aurea (Aquinas, 1274)
For had he kept close to his Lord's side, he could never have denied Him. This also shows that Peter should follow his Lord's Passion, that is, imitate it.
Remigius of Rheims · d. 533Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 57–68

Jesus was hurried into Jerusalem. It looks ill, and bodes worse, when those who are willing to be Christ's disciples, are not willing to be known to be so. Here began Peter's denying him: for to follow Christ afar off, is to begin to go back from him. It is more our concern to prepare for the end, whatever it may be, than curiously to ask what the end will be. The event is God's, but the duty is ours. Now the Scriptures were fulfilled, which said, False witnesses are risen up against me. Christ was accused, that we might not be condemned; and if at any time we suffer thus, let us remember we cannot expect to fare better than our Master. When Christ was made sin for us, he was silent, and left it to his blood to speak. Hitherto Jesus had seldom professed expressly to be the Christ, the Son of God; the tenor of his doctrine spoke it, and his miracles proved it; but now he would not omit to make an open confession of it. It would have looked like declining his sufferings. He thus confessed, as an example and encouragement to his followers, to confess him before men, whatever hazard they ran. Disdain, cruel mocking, and abhorrence, are the sure portion of the disciple as they were of the Master, from such as would buffet and deride the Lord of glory. These things were exactly foretold in the fiftieth chapter of Isaiah. Let us confess Christ's name, and bear the reproach, and he will confess us before his Father's throne.

Read Matthew Henry on Matthew 26 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.