Matthew 27:14

He gave him no answer, not even one word, so that the governor marveled greatly.

World English Bible
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Other translations

WEBBE

He gave him no answer, not even one word, so that the governor marvelled greatly.

BSB

But Jesus gave no answer, not even to a single charge, much to the governor’s amazement.

KJV

And he answered him to never a word; insomuch that the governor marvelled greatly.

ASV

And he gave him no answer, not even to one word: insomuch that the governor marvelled greatly.

BBE

And he gave him no answer, not even a word: so that the ruler was greatly surprised.

Original Greek

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The early church

The governor marvelled at His endurance, as knowing that he had power to condemn Him, He yet continued in a peaceful, placid, and immovable prudence and gravity. He marvelled greatly, for it seemed to him a great miracle that Christ, produced before a criminal tribunal, stood thus fearless of death, which all men think so terrible.
Origen of Alexandria · d. 253Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 11–25

Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!

Read Matthew Henry on Matthew 27 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.