Matthew 27:15

Now at the feast the governor was accustomed to release to the multitude one prisoner, whom they desired.

World English Bible
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Other translations

WEBBE

Now at the feast the governor was accustomed to release to the multitude one prisoner whom they desired.

BSB

Now it was the governor’s custom at the feast to release to the crowd a prisoner of their choosing.

KJV

Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

ASV

Now at the feast the governor was wont to release unto the multitude one prisoner, whom they would.

BBE

Now at the feast it was the way for the ruler to let free to the people one prisoner, at their selection.

Original Greek

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The early church

Thus do the Gentiles show favours to those whom they subject to themselves, until their yoke is riveted. Yet did this practice obtain also among the Jews, Saul did not put Jonathan to death, because all the people sought his life. (1 Sam. 14.)
Origen of Alexandria · d. 253Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 11–25

Having no malice against Jesus, Pilate urged him to clear himself, and laboured to get him discharged. The message from his wife was a warning. God has many ways of giving checks to sinners, in their sinful pursuits, and it is a great mercy to have such checks from Providence, from faithful friends, and from our own consciences. O do not this abominable thing which the Lord hates! is what we may hear said to us, when we are entering into temptation, if we will but regard it. Being overruled by the priests, the people made choice of Barabbas. Multitudes who choose the world, rather than God, for their ruler and portion, thus choose their own delusions. The Jews were so bent upon the death of Christ, that Pilate thought it would be dangerous to refuse. And this struggle shows the power of conscience even on the worst men. Yet all was so ordered to make it evident that Christ suffered for no fault of his own, but for the sins of his people. How vain for Pilate to expect to free himself from the guilt of the innocent blood of a righteous person, whom he was by his office bound to protect! The Jews' curse upon themselves has been awfully answered in the sufferings of their nation. None could bear the sin of others, except Him that had no sin of his own to answer for. And are we not all concerned? Is not Barabbas preferred to Jesus, when sinners reject salvation that they may retain their darling sins, which rob God of his glory, and murder their souls? The blood of Christ is now upon us for good, through mercy, by the Jews' rejection of it. O let us flee to it for refuge!

Read Matthew Henry on Matthew 27 →

Parallel passages

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Cross-references

8

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.