Matthew 9:23

When Jesus came into the ruler’s house, and saw the flute players, and the crowd in noisy disorder,

World English Bible
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Other translations

WEBBE

When Jesus came into the ruler’s house and saw the flute players and the crowd in noisy disorder,

BSB

When Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd.

KJV

And when Jesus came into the ruler’s house, and saw the minstrels and the people making a noise,

ASV

And when Jesus came into the ruler’s house, and saw the flute-players, and the crowd making a tumult,

BBE

And when Jesus came into the ruler's house and saw the players with their instruments and the people making a noise,

Original Greek

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The early church

All 6
Mystically; The Lord enters the ruler's house, that is, the synagogue, throughout which there resounded in the songs of the Law a strain of wailing.
Hilary of Poitiers · d. 367Catena Aurea (Aquinas, 1274)
(in Luc. 8. 52.) For by the ancient custom minstrels were engaged to make lamentation for the dead.
Ambrose of Milan · d. 397Catena Aurea (Aquinas, 1274)
Noble tokens, surely, these, of the rulers of synagogues; in the moment of her death pipes and cymbals raising a dirge! What then doth Christ? All the rest He cast out, but the parents He brought in; to leave no room for saying that He healed her in any other way.
John Chrysostom · d. 407Homilies on Matthew
To this day the damsel lays dead in the ruler's house; and they that seem to be teachers are but minstrels singing funeral dirges. The Jews also are not the crowd of believers, but of people making a noise. But when the fulness of the Gentiles shall come in, then all Israel shall be saved.
Jerome · d. 420Catena Aurea (Aquinas, 1274)
Morally; The damsel dead in the house is the soul dead in thought. He says that she is asleep, because they that are now asleep in sin may yet be roused by penitence. The minstrels are flatterers who cherish the dead.
Rabanus Maurus · d. 856Catena Aurea (Aquinas, 1274)

Commentary

Matthew Henry · Verses 18–26

The death of our relations should drive us to Christ, who is our life. And it is high honour to the greatest rulers to attend on the Lord Jesus; and those who would receive mercy from Christ, must honour him. The variety of methods Christ took in working his miracles, perhaps was because of the different frames and tempers of mind, which those were in who came to him, and which He who searches the heart perfectly knew. A poor woman applied herself to Christ, and received mercy from him by the way. If we do but touch, as it were, the hem of Christ's garment by living faith, our worst evils will be healed; there is no other real cure, nor need we fear his knowing things which are a grief and burden to us, but which we would not tell to any earthly friend. When Christ entered the ruler's house, he said, Give place. Sometimes, when the sorrow of the world prevails, it is difficult for Christ and his comforts to enter. The ruler's daughter was really dead, but not so to Christ. The death of the righteous is in a special manner to be looked on as only a sleep. The words and works of Christ may not at first be understood, yet they are not therefore to be despised. The people were put forth. Scorners who laugh at what they do not understand, are not proper witnesses of the wonderful works of Christ. Dead souls are not raised to spiritual life, unless Christ take them by the hand: it is done in the day of his power. If this single instance of Christ's raising one newly dead so increased his fame, what will be his glory when all that are in their graves shall hear his voice, and come forth; those that have done good to the resurrection of life, and those that have done evil to the resurrection of damnation!

Read Matthew Henry on Matthew 9 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.