Psalms 101:5

I will silence whoever secretly slanders his neighbor. I won’t tolerate one who is haughty and conceited.

World English Bible
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Other translations

WEBBE

I will silence whoever secretly slanders his neighbour. I won’t tolerate one who is arrogant and conceited.

BSB

Whoever slanders his neighbor in secret, I will put to silence; the one with haughty eyes and a proud heart, I will not endure.

KJV

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

ASV

Whoso privily slandereth his neighbor, him will I destroy: Him that hath a high look and a proud heart will I not suffer.

BBE

I will put to death anyone who says evil of his neighbour secretly; the man with a high look and a heart of pride is disgusting to me.

Original Hebrew

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The early church

"Whoso privily slandered his neighbour, him I persecuted" [Psalm 101:5]. Behold the righteous persecutor, not of the man, but of the sin. "With the proud eye, and the insatiable heart, I did not feed." What means, "I did not feed with"? I did not eat in common with such. Attend, beloved; since you are about to hear something wonderful. If he did not feed with this man, he did not eat with him; for to feed is to eat; how is it then that we find our Lord Himself eating with the proud? It was not only with those publicans and sinners, for they were humble: for they acknowledged their weakness, and asked for the physician. We find that He ate with the proud Pharisees themselves. A certain proud man had invited Him: it was the same who was displeased because a sinning woman, one of ill repute in the city, approached the feet of our Lord....That Pharisee was proud: the Lord ate with him; what is it therefore that he says? "With such an one I did not eat." How does He enjoin unto us what He has not done Himself? He exhorts us to imitate Himself: we see that He ate with the proud; how does He forbid us to eat with the proud? We indeed, brethren, for the sake of reproof, abstain from communion with our brethren, and do not eat with them, that they may be reformed? We rather eat with strangers, with Pagans, than with those who hold with us, if we have seen that they live wickedly, that they may be ashamed, and amend; as the Apostle says, "And if any man obey not our word by this Epistle, note that man, and have no company with him, that he may be ashamed. Yet count him not as an enemy, but admonish him as a brother." [2 Thessalonians 3:14] For the sake of healing others we usually do this; but nevertheless we often eat with many strangers and ungodly men.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Spurgeon · Verse 5

Whose privily slandereth his neighbor, him will I cut off. He had known so bitterly the miseries caused by slanderers that he intended to deal severely with such vipers when he came into power, not to revenge his own ills, but to prevent others from suffering as he had done. To give one's neighbour a stab in the dark is one of the most atrocious of crimes, and cannot be too heartily reprobated, yet such as are guilty of it often find patronage in high places, and are considered to be men of penetration, trusty ones who have a keen eye, and take care to keep their lords well posted up. King David would lop the goodly tree of his state of all such superfluous boughs, Him that hath an high look and a proud heart him will not I suffer. Proud, domineering, supercilious gentlemen, who look down upon the poor as though they were so many worms crawling in the earth beneath their feet, the psalmist could not bear. The sight of them made him suffer, and therefore he would not suffer them. Great men often affect aristocratic airs and haughty manners, David therefore resolved that none should be great in his palace but those who had more grace and more sense than to indulge in such abominable vanity, Proud men are generally hard, and therefore very unfit for office; persons of high looks provoke enmity and discontent, and the fewer of such eople about a court the better for the stability of a throne. If all slanderers were now cut off, and all the proud banished, it is to be feared that the next census would declare a very sensible diminution of the population.

Read Spurgeon on Psalm 101 →

Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.