He covers himself with light as with a garment. He stretches out the heavens like a curtain.
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He covers himself with light as with a garment. He stretches out the heavens like a curtain.
He wraps Himself in light as with a garment; He stretches out the heavens like a tent,
Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:
Who coverest thyself with light as with a garment; Who stretchest out the heavens like a curtain;
You are clothed with light as with a robe; stretching out the heavens like a curtain:
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"Clothed with light as a garment." Clothed with His Church, because she is made "light" in Him, who before was darkness in herself, as the apostle says: "You were sometime darkness, but now light in the Lord." [Ephesians 5:8] "Stretching out the heaven like a skin:" either as easily as thou dost a skin, if it be "as easily," so that you may take it after the letter; or let us understand the authority of the Scriptures, spread out over the whole world, under the name of a skin; because mortality is signified in a skin, but all the authority of the Divine Scriptures was dispensed unto us through mortal men, whose fame is still spreading abroad now they are dead.
Matthew Henry · Verses 1–9
Every object we behold calls on us to bless and praise the Lord, who is great. His eternal power and Godhead are clearly shown by the things which he hath made. God is light, and in him is no darkness at all. The Lord Jesus, the Son of his love, is the Light of the world.
Spurgeon · Verse 2
Who coverest thyself with light as with a garment: wrapping the light about him as a monarch puts on his robe. The conception is sublime: but it makes us feel how altogether inconceivable the personal glory of the Lord must be; if light itself is but his garment and veil, what must be the blazing splendour of his own essential being! We are lost in astonishment, and dare not pry into the mystery lest we be blinded by its insufferable glory. Who stretchest out the heavens like a curtain —within which he might dwell. Light was created on the first day and the firmament upon the second, so that they fitly follow each other in this verse. Oriental princes put on their glorious apparel and then sit in state within curtains, and the Lord is spoken of under that image: but how far above all comprehension the figure must be lifted, since the robe is essential light, to which suns and moons owe their brightness, and the curtain is the azure sky studded with stars for gems. This is a substantial argument for the truth with which the psalmist commenced his song, "O Lord my God, thou art very great."
Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.
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