Psalms 109:11

Let the creditor seize all that he has. Let strangers plunder the fruit of his labor.

World English Bible
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Other translations

WEBBE

Let the creditor seize all that he has. Let strangers plunder the fruit of his labour.

BSB

May the creditor seize all he owns, and strangers plunder the fruits of his labor.

KJV

Let the extortioner catch all that he hath; and let the strangers spoil his labour.

ASV

Let the extortioner catch all that he hath; And let strangers make spoil of his labor.

BBE

Let his creditor take all his goods; and let others have the profit of his work.

Original Hebrew

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The early church

"Let there be no man to help him" [Psalm 109:11]: that is, to guard his posterity; wherefore followeth, "nor to have compassion on his fatherless children."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 6–20

The Lord Jesus may speak here as a Judge, denouncing sentence on some of his enemies, to warn others. When men reject the salvation of Christ, even their prayers are numbered among their sins. See what hurries some to shameful deaths, and brings the families and estates of others to ruin; makes them and theirs despicable and hateful, and brings poverty, shame, and misery upon their posterity: it is sin, that mischievous, destructive thing. And what will be the effect of the sentence, "Go, ye cursed," upon the bodies and souls of the wicked! How it will affect the senses of the body, and the powers of the soul, with pain, anguish, horror, and despair! Think on these things, sinners, tremble and repent.

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Spurgeon · Verse 11

Let the extortioner catch all that he hath. A doom indeed. Those who have once fallen into the hands of the usurer can tell you what this means: it were better to be a fly in the web of a spider. In the most subtle, worrying, and sweeping manner the extortioner takes away, piece by piece, his victim's estate, till not a fraction remains to form a pittance for old age. Baiting his trap, watching it carefully, and dexterously driving his victim into it, the extortioner by legal means performs unlawful deeds, catches his bird, strips him of every feather, and cares not if he die of starvation. He robs with law to protect him, and steals with the magistrate at his back: to fall into his clutches is worse than to be beset by professed thieves. And let the strangers spoil his labour, —so that his kindred may have none of it. What with hard creditors and pilfering strangers the estate must soon vanish! Extortion drawing one way, and spoliation the other, a known moneylender and an unknown robber both at work, the man's substance would soon disappear, and rightly so, for it was gathered by shameless means. This too has been frequently seen. Wealth amassed by oppression has seldom lasted to the third generation: it was gathered by wrong and by wrong it is scattered, and who would decree that it should be otherwise? Certainly those who suffer beneath high handed fraud will not wish to stay the retribution of the Almighty, nor would those who see the poor robbed and trampled on desire to alter the divine arrangements by which such evils are recompensed even in this life.

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Cross-references

7

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.