Psalms 109:12

Let there be no one to extend kindness to him, neither let there be anyone to have pity on his fatherless children.

World English Bible
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Other translations

WEBBE

Let there be no one to extend kindness to him, neither let there be anyone to have pity on his fatherless children.

BSB

May there be no one to extend kindness to him, and no one to favor his fatherless children.

KJV

Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.

ASV

Let there be none to extend kindness unto him; Neither let there be any to have pity on his fatherless children.

BBE

Let no man have pity on him, or give help to his children when he is dead.

Original Hebrew

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The early church

But as even orphans may, without one to help them, and without a guardian, nevertheless increase amid trouble and want, and preserve their race by descent; he next says, "Let his posterity be destroyed; and in the next generation let his name be clean put out" [Psalm 109:12]: that is, let what has been generated by him generate no more, and quickly pass away.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 6–20

The Lord Jesus may speak here as a Judge, denouncing sentence on some of his enemies, to warn others. When men reject the salvation of Christ, even their prayers are numbered among their sins. See what hurries some to shameful deaths, and brings the families and estates of others to ruin; makes them and theirs despicable and hateful, and brings poverty, shame, and misery upon their posterity: it is sin, that mischievous, destructive thing. And what will be the effect of the sentence, "Go, ye cursed," upon the bodies and souls of the wicked! How it will affect the senses of the body, and the powers of the soul, with pain, anguish, horror, and despair! Think on these things, sinners, tremble and repent.

Read Matthew Henry on Psalm 109 →

Spurgeon · Verse 12

Let there be none to extend mercy unto him. He had no mercy, but on the contrary, he crushed down all who appealed to him. Loath to smite him with his own weapon, stern justice can do no otherwise, she lifts her scales and sees that this, too, must be in the sentence. Neither let there be any to favour his fatherless children. We are staggered to find the children included in the father's sentence, and yet as a matter of fact children do suffer for their father's sins, and, as long as the affairs of this life are ordered as they are, it must be so. So involved are the interests of the race, that it is quite impossible in all respects to view the father and the child apart. No man among us could desire to see the fatherless suffer for their deceased father's fault, yet so it happens, and there is no injustice in the fact. They share the parent's ill gotten gain or rank, and their aggrandizement is a part of the object at which he aimed in the perpetration of his crimes; to allow them to prosper would be an encouragement and reward of his iniquity; therefore, for these and other reasons, a man perishes not alone in his iniquity. The ban is on his race. If the man were innocent this would be a crime; if he were but commonly guilty it would be excessive retribution; but when the offence reeks before high heaven in unutterable abomination, it is little marvel that men devote the man's whole house to perpetual infamy, and that so it happeneth.

Read Spurgeon on Psalm 109 →

Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.