Psalms 109:20

This is the reward of my adversaries from Yahweh, of those who speak evil against my soul.

World English Bible
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Other translations

WEBBE

This is the reward of my adversaries from the LORD, of those who speak evil against my soul.

BSB

May this be the LORD’s reward to my accusers, to those who speak evil against me.

KJV

Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.

ASV

This is the reward of mine adversaries from Jehovah, And of them that speak evil against my soul.

BBE

Let this be the reward given to my haters from the Lord, and to those who say evil of my soul.

Original Hebrew

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Commentary

Matthew Henry · Verses 6–20

The Lord Jesus may speak here as a Judge, denouncing sentence on some of his enemies, to warn others. When men reject the salvation of Christ, even their prayers are numbered among their sins. See what hurries some to shameful deaths, and brings the families and estates of others to ruin; makes them and theirs despicable and hateful, and brings poverty, shame, and misery upon their posterity: it is sin, that mischievous, destructive thing. And what will be the effect of the sentence, "Go, ye cursed," upon the bodies and souls of the wicked! How it will affect the senses of the body, and the powers of the soul, with pain, anguish, horror, and despair! Think on these things, sinners, tremble and repent.

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Spurgeon · Verse 20

This is the summing up of the entire imprecation, and fixes it upon the persons who had so maliciously assailed the inoffensive man of God. David was a man of gentle mould, and remarkably free from the spirit of revenge, and therefore we may here conceive him to be speaking as a judge or as a representative man, in whose person great principles needed to be vindicated and great injuries redressed. Thousands of God's people are perplexed with this psalm, and we fear we have contributed very little towards their enlightenment, and perhaps the notes we have gathered from others, since they display such a variety of view, may only increase the difficulty. What then? Is it not good for us sometimes to be made to feel that we are not yet able to understand all the word and mind of God? A thorough bewilderment, so long as it does not stagger our faith, may be useful to us by confounding our pride, arousing our faculties, and leading us to cry, "What I know not teach thou me."

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Cross-references

19

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.