Psalms 125:5

But as for those who turn away to their crooked ways, Yahweh will lead them away with the workers of iniquity. Peace be on Israel.

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Other translations

WEBBE

But as for those who turn away to their crooked ways, The LORD will lead them away with the workers of iniquity. Peace be on Israel.

BSB

But those who turn to crooked ways the LORD will banish with the evildoers. Peace be upon Israel.

KJV

As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.

ASV

But as for such as turn aside unto their crooked ways, Jehovah will lead them forth with the workers of iniquity. Peace be upon Israel.

BBE

But as for such as are turned out of the straight way, the Lord will take them away with the workers of evil. Let peace be on Israel.

Original Hebrew

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The early church

Whence the Psalmist at once addeth: "As for such as turn aside, the Lord shall lead them forth unto strangling with the workers of unrighteousness" (ver. 5): that is, those whose deeds they have imitated; because they took delight in their present pleasures, and did not believe in their punishments to come. What then shall they have, who are righteous in heart, and who turn not back? Let us now come to the heritage itself, brethren, for we are sons. What shall we possess? What is our heritage? what is our country: what is it called? Peace. In this we salute you, this we announce to you, this the mountains receive, and the little hills receive as righteousness. Peace is Christ: "for He is our peace, who hath made both one, and hath broken down the middle wall of partition between us." Since we are sons, we shall have an inheritance. And what shall this inheritance be called, but peace? And consider that they who love not peace are disinherited. Now they who divide unity, love not peace. Peace is the possession of the pious, the possession of heirs. And who are heirs? Sons. ...Since then Christ the Son of God is peace, He therefore came to gather together His own, and to separate them from the wicked. From what wicked men? From those who hate Jerusalem, who hate peace, who wish to tear unity asunder, who believe not peace, who preach a false peace to the people, and have it not. To whom answer is made, when they say, "Peace be with you," "And with thy spirit:" but they speak falsely, and they hear falsely. Unto whom do they say, Peace be with you? To those whom they separate from the peace of the whole earth. And unto whom is it said, "And with thy spirit"? To those who embrace dissensions, and who hate peace. For if peace were in their spirit, would they not love unity, and leave dissensions? Speaking then false words, they hear false words. Let us speak true words, and hear true words. Let us be Israel, and let us embrace peace; for Jerusalem is a vision of peace, and we are Israel, "and peace is upon Israel."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 4–5

God's promises should quicken our prayers. The way of holiness is straight; there are no windings or shiftings in it. But the ways of sinners are crooked. They shift from one purpose to another, and turn hither and thither to deceive; but disappointment and misery shall befal them. Those who cleave to the ways of God, though they may have trouble in their way, their end shall be peace. The pleading of their Saviour for them, secures to them the upholding power and preserving grace of their God. Lord, number us with them, in time, and to eternity.

Read Matthew Henry on Psalm 125 →

Spurgeon · Verse 5

As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity. Two kinds of men are always to be found, the upright and the men of crooked ways. Alas, there are some who pass from one class to another, not by a happy conversion, turning from the twisting lanes of deceit into the highway of truth, but by an unhappy declension leaving the main road of honesty and holiness for the bypaths of wickedness. Such apostates have been seen in all ages, and David knew enough of them; he could never forget Saul, and Ahithophel, and others. How sad that men who once walked in the right way should turn aside from it! Observe the course of the false hearted: first, they look out for crooked ways; next, they choose them and make them "their crooked ways"; and then they turn aside into them. They never intend to go back unto perdition, but only to make a curve and drop into the right road again. The straight way becomes a little difficult, and so they make a circumbendibus, which all along aims at coming out right, though it may a little deviate from precision. These people are neither upright in heart, nor good, nor trusters in Jehovah, and therefore the Lord will deal otherwise with them than with his own people: when execution day comes these hypocrites and time servers shall be led out to the same gallows as the openly wicked. All sin will one day be expelled the universe, even as criminals condemned to die are led out of the city; then shall secret traitors find themselves ejected with open rebels. Divine truth will unveil their hidden pursuits, and lead them forth, and to the surprise of many they shall be set in the same rank with those who avowedly wrought iniquity. But peace shall be upon Israel. In fact the execution of the deceivers shall tend to give the true Israel peace. When God is smiting the unfaithful not a blow shall fall upon the faithful. The chosen of the Lord shall not only be like Salem, but they shall have salem, or peace. Like a prince, Israel has prevailed with God, and therefore he need not fear the face of man; his wrestlings are over, the blessing of peace has been pronounced upon him. He who has peace with God may enjoy peace concerning all things. Bind the first and last verses together: Israel trusts in the Lord Ps 125:1, and Israel has peace Ps 125:5.

Read Spurgeon on Psalm 125 →

Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.