Psalms 44:4

You are my King, God. Command victories for Jacob!

World English Bible
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Other translations

WEBBE

God, you are my King. Command victories for Jacob!

BSB

You are my King, O God, who ordains victories for Jacob.

KJV

Thou art my King, O God: command deliverances for Jacob.

ASV

Thou art my King, O God: Command deliverance for Jacob.

BBE

You are my King and my God; ordering salvation for Jacob.

Original Hebrew

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The early church

"What? Was He then other than now He is?" Away with the supposition. For what follows? "You are Yourself my King and my God." [Psalm 44:4]. "You are Yourself;" for You are not changed. I see that the times are changed; but the Creator of times is unchanged. "You are Yourself my King and my God." You are wont to guide me: to govern me, to save me. "You who commandest salvation unto Jacob." What is, "You who commandest"? Even though in Your own proper Substance and Nature, in which You are whatsoever You are, You were hid from them; and though You did not converse with the fathers in that which You are in Yourself, so that they could see You "face to face," yet by any created being whatsoever "You command salvation unto Israel." For that sight of You "face to face" is reserved for those set free in the Resurrection. And the very "fathers" of the New Testament too, although they saw Your mysteries revealed, although they preached the secret things so revealed to them, nevertheless said that they themselves saw but "in a glass, darkly," but that "seeing face to face" [1 Corinthians 13:12] is reserved to a future time, when what the Apostle himself speaks of shall have come. "When Christ our life shall appear, then shall you also appear with Him in glory." [Colossians 3:4] It is against that time then that vision "face to face" is reserved for you, of which John also speaks: "Beloved, we are now the sons of God: and it does not yet appear what we shall be. We know that, when He shall appear, we shall be like Him; for we shall see Him as He is." [1 John 3:2] Although then at that time our fathers saw You not as You are, "face to face," although that vision is reserved against the resurrection, yet, even though they were Angels who presented themselves, it is Thou, "Who commandest salvation unto Jacob." You are not only present by Your own Self; but by whatsoever created being You appeared, it is Thou that dost "command" by them, that which You do by Your own Self in order to the salvation of Your servants: but that which they do whom Thou "commandest" it, is done to procure the salvation of Your servants. Since then You are Yourself "my King and my God, and You command salvation unto Jacob," wherefore are we suffering these things?
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–8

Former experiences of God's power and goodness are strong supports to faith, and powerful pleas in prayer under present calamities. The many victories Israel obtained, were not by their own strength or merit, but by God's favour and free grace. The less praise this allows us, the more comfort it affords, that we may see all as coming from the favour of God. He fought for Israel, else they had fought in vain. This is applicable to the planting of the Christian church in the world, which was not by any human policy or power. Christ, by his Spirit, went forth conquering and to conquer; and he that planted a church for himself in the world, will support it by the same power and goodness. They trusted and triumphed in and through him. Let him that glories, glory in the Lord. But if they have the comfort of his name, let them give unto him the glory due unto it.

Read Matthew Henry on Psalm 44 →

Spurgeon · Verse 4

Thou art my King, O God. Knowing right well thy power and grace my heart is glad to own thee for her sovereign prince. Who among the mighty are so illustrious as thou art? To whom, then, should I yield my homage or turn for aid? God of my fathers in the olden time, thou art my soul's monarch and liege Lord. Command deliverances for Jacob. To whom should a people look but to their king? he it is who, by virtue of his office, fights their battles for them. In the case of our King, how easy it is for him to scatter all our foes! O Lord, the King of kings, with what ease canst thou rescue thy people; a word of thine can do it, give but the command and thy persecuted people shall be free. Jacob's long life was crowded with trials and deliverances, and his descendants are here called by his name, as if to typify the similarity of their experience to that of their great forefather. He who would win the blessings of Israel must share the sorrows of Jacob. This verse contains a personal declaration and an intercessory prayer; those can pray best who make most sure of their personal interest in God, and those who have the fullest assurance that the Lord is their God should be the foremost to plead for the rest of the tried family of the faithful.

Read Spurgeon on Psalm 44 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.