Psalms 16:10

For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.

World English Bible
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Other translations

WEBBE

For you will not leave my soul in Sheol, neither will you allow your holy one to see corruption.

BSB

For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.

KJV

For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.

ASV

For thou wilt not leave my soul to Sheol; Neither wilt thou suffer thy holy one to see corruption.

BBE

For you will not let my soul be prisoned in the underworld; you will not let your loved one see the place of death.

Original Hebrew

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The early church

"For You will not leave My soul in hell." For You will neither give My soul for a possession to those parts below. "Neither will You grant Your Holy One to see corruption." Neither will You suffer that sanctified body, whereby others are to be also sanctified, to see corruption.
Augustine of Hippo · d. 430Expositions on the Psalms
Who save him who rose on the third day was in a position to say that his flesh rested in hope, that his soul, not left in hell, would swifty return to reanimate his flesh, that his flesh would not undergo corruption as other corpses rot away? Surely, no one can maintain that all of this was verified in David, king and prophet!
Augustine of Hippo · d. 430City of God

Commentary

Spurgeon · Verse 10

Our Lord Jesus was not disappointed in his hope. He declared his Father's faithfulness in the words, "thou wilt not leave my soul in hell," and that faithfulness was proven on the resurrection morning. Among the departed and disembodied Jesus was not left; he had believed in the resurrection, and he received it on the third day, when his body rose in glorious life, according as he had said in joyous confidence, "neither wilt thou suffer thine Holy One to see corruption." Into the outer prison of the grave his body might go, but into the inner prison of corruption he could not enter. He who in soul and body was pre-eminently God's "Holy One," was loosed from the pains of death, because it was not possible that he should be holden of it. This is noble encouragement to all the saints; die they must, but rise they shall, and though in their case they shall see corruption, yet they shall rise to everlasting life. Christ's resurrection is the cause, the earnest, the guarantee, and the emblem of the rising of all his people. Let them, therefore, go to their graves as to their beds, resting their flesh among the clods as they now do upon their couches.

"Since Jesus is mine, I'll not fear undressing,

But gladly put off these garments of clay;

To die in the Lord is a covenant blessing,

Since Jesus to glory through death led the way."

Wretched will that man be who, when the Philistines of death invade his soul, shall find that, like Saul, he is forsaken of God; but blessed is he who has the Lord at his right hand, for he shall fear no ill, but shall look forward to an eternity of bliss.

Read Spurgeon on Psalm 16 →

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.