Psalms 38:17

For I am ready to fall. My pain is continually before me.

World English Bible
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Other translations

WEBBE

For I am ready to fall. My pain is continually before me.

BSB

For I am ready to fall, and my pain is ever with me.

KJV

For I am ready to halt, and my sorrow is continually before me.

ASV

For I am ready to fall, And my sorrow is continually before me.

BBE

My feet are near to falling, and my sorrow is ever before me.

Original Hebrew

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The early church

"For I am prepared for the scourges" (ver. 17). Quite a magnificent expression; as if He were saying, "It was even for this that I was born; that I might suffer." For He was not to be born, but from Adam, to whom the scourge is due. But sinners are in this life sometimes not scourged at all, or are scourged less than their deserts: because the wickedness of their heart is given over as already desperate. Those, however, for whom eternal life is prepared, must needs be scourged in this life: for that sentence is true: "My son, faint not under the chastening of the Lord, neither be weary when thou art rebuked of Him." "For whom the Lord loveth He chasteneth, and scourgeth every son whom He receiveth." Let not mine enemies therefore insult over me; let "them not magnify themselves;" and if my Father scourgeth me, "I am prepared for the scourge;" because there is an inheritance in store for me. Thou wilt not submit to the scourge: the inheritance is not bestowed upon thee. For "every son" must needs be scourged. So true it is that "every son" is scourged, that He spared not even Him who had no sin. For "I am prepared for the scourges."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 12–22

Wicked men hate goodness, even when they benefit by it. David, in the complaints he makes of his enemies, seems to refer to Christ. But our enemies do us real mischief only when they drive us from God and our duty. The true believer's trouble will be made useful; he will learn to wait for his God, and will not seek relief from the world or himself. The less we notice the unkindness and injuries that are done us, the more we consult the quiet of our own minds. David's troubles were the chastisement and the consequence of his transgressions, whilst Christ suffered for our sins and ours only. What right can a sinner have to yield to impatience or anger, when mercifully corrected for his sins? David was very sensible of the present workings of corruption in him. Good men, by setting their sorrow continually before them, have been ready to fall; but by setting God always before them, they have kept their standing. If we are truly penitent for sin, that will make us patient under affliction. Nothing goes nearer to the heart of a believer when in affliction, than to be under the apprehension of God's deserting him; nor does any thing come more feelingly from his heart than this prayer, "Be not far from me." The Lord will hasten to help those who trust in him as their salvation.

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Spurgeon · Verse 17

For I am ready to halt. Like one who limps, or a person with tottering footsteps, in danger of falling. How well this befits us all. "Let him that thinketh he standeth, take heed lest he fall." How small a thing will lame a Christian, how insignificant a stumbling block may cause him to fall! This passage refers to a weakness caused by pain and sorrow; the sufferer was ready to give up in despair; he was so depressed in spirit that he stumbled at a straw. Some of us painfully know what it is to be like dry tinder for the sparks of sorrow; ready to halt, ready to mourn, and sigh and cry upon any occasion, and for any cause. And my sorrow is continually before me. He did not need to look out of window to find sorrow, he felt it within, and groaned under a body of sin which was an increasing plague to him. Deep conviction continues to irritate the conscience; it will not endure a patched up peace; but cries war to the knife till the enmity is slain. Until the Holy Ghost applies the precious blood of Jesus, a truly awakened sinner is covered with raw wounds which cannot be healed nor bound up, nor mollified with ointment.

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.