Psalms 77:2

In the day of my trouble I sought the Lord. My hand was stretched out in the night, and didn’t get tired. My soul refused to be comforted.

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WEBBE

In the day of my trouble I sought the Lord. My hand was stretched out in the night, and didn’t get tired. My soul refused to be comforted.

BSB

In the day of trouble I sought the Lord; through the night my outstretched hands did not grow weary; my soul refused to be comforted.

KJV

In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.

ASV

In the day of my trouble I sought the Lord: My hand was stretched out in the night, and slacked not; My soul refused to be comforted.

BBE

In the day of my trouble, my heart was turned to the Lord: my hand was stretched out in the night without resting; my soul would not be comforted.

Original Hebrew

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The early church

"In the day of tribulation I have sought out God" (ver. 2). Who art thou that doest this thing? In the day of thy tribulation take heed what thou seekest out. If a jail be the cause of tribulation, thou seekest to get forth from jail: if fever be the cause of tribulation, thou seekest health: if hunger be the cause of tribulation, thou seekest fulness: if losses be the cause of tribulation, thou seekest gain: if expatriation be the cause of tribulation, thou seekest the home of thy flesh. And why should I name all things, or when could I name all things? Dost thou wish to be one leaping over? In the day of thy tribulation seek out God: not through God some other thing, but out of tribulation God, that to this end God may take away tribulation, that thou mayest without anxiety cleave unto God. "In the day of my tribulation, I have sought out God:" not any other thing, but "God I have sought out." And how hast thou sought out? "With my hands in the night before Him." ...In this tribulation therefore, that is to say in this life, this man that leapeth over hath sought out God. How? "With my hands," he saith. What is, "with my hands"? With my works. For he was not seeking any thing corporeal, so that he might find and handle something which he had lost, so that he might seek with hands coin, gold, silver, vesture, in short everything which can be held in the hands. ...What then, to us belongeth not the seeking with hands? It belongeth to us, as I have said, to seek with works. When so? "In the night." What is, "in the night"? In this age. For it is night until there shine forth day in the glorified advent of our Lord Jesus Christ. ...There is therefore to come day after this night, meanwhile in this night a lantern is not lacking. ...In this then which is now day and yet night; night in comparison with the future day for which we yearn, day in comparison with the past night which we have renounced: in this night then, I say, let us seek God with our hands. Let not works cease, let us seek God, be there no idle yearning. If we are in the way, let us expend our means in order that we may be able to reach the end. With hands let us seek God. ..."With my hands in the night before Him, and I have not been deceived."
Augustine of Hippo · d. 430Expositions on the Psalms
..."My soul hath refused to be comforted" (ver. 2). So great weariness did here possess me, that my soul did close the door against all comfort. Whence such weariness to him? It may be that his vineyard hath been hailed on, or his olive hath yielded no fruit, or the vintage hath been interrupted by rain. Whence the weariness to him? Hear this out of another Psalm. For therein is the voice of the same: "weariness hath bowed me down, because of sinners forsaking Thy law." He saith then that he was overcome with so great weariness because of this sort of evil thing; so as that his soul refused to be comforted. Weariness had well nigh swallowed him up, and sorrow had ingulfed him altogether beyond remedy, he refuseth to be comforted. What then remained? In the first place, see whence he is comforted. Had he not waited for one who might condole with him? ..."I have been mindful of God, and I have been delighted" (ver. 3). My hands had not wrought in vain, they had found a great comforter. While not being idle, "I have been mindful of God, and I have been delighted." God must therefore be praised, of whom this man being mindful, hath been delighted, and hath been comforted in sorrowful case, and refreshed when safety was in a manner despaired of: God must therefore be praised. In fine, because he hath been comforted, in continuation he saith, "I have babbled." In that same comfort being made mindful of God, I have been delighted, and have "babbled." What is, "I have babbled"? I have rejoiced, I have exulted in speaking. For babblers they are properly called, that by the common people are named talkative, who at the approach of joy are neither able nor willing to be silent. This man hath become such an one. And again he saith what? "And my spirit hath fainted."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–10

Days of trouble must be days of prayer; when God seems to have withdrawn from us, we must seek him till we find him. In the day of his trouble the psalmist did not seek for the diversion of business or amusement, but he sought God, and his favor and grace. Those that are under trouble of mind, must pray it away. He pored upon the trouble; the methods that should have relieved him did but increase his grief. When he remembered God, it was only the Divine justice and wrath. His spirit was overwhelmed, and sank under the load. But let not the remembrance of the comforts we have lost, make us unthankful for those that are left. Particularly he called to remembrance the comforts with which he supported himself in former sorrows. Here is the language of a sorrowful, deserted soul, walking in darkness; a common case even among those that fear the Lord, Is 50:10. Nothing wounds and pierces like the thought of God's being angry. God's own people, in a cloudy and dark day, may be tempted to make wrong conclusions about their spiritual state, and that of God's kingdom in the world. But we must not give way to such fears. Let faith answer them from the Scripture. The troubled fountain will work itself clear again; and the recollection of former times of joyful experience often raises a hope, tending to relief. Doubts and fears proceed from the want and weakness of faith. Despondency and distrust under affliction, are too often the infirmities of believers, and, as such, are to be thought upon by us with sorrow and shame. When, unbelief is working in us, we must thus suppress its risings.

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Spurgeon · Verse 2

In the day of my trouble I sought the Lord. All day long his distress drove him to his God, so that when night came he continued still in the same search. God had hidden his face from his servant, therefore the first care of the troubled saint was to seek his Lord again. This was going to the root of the matter and removing the main impediment first. Diseases and tribulations are easily enough endured when God is found of us, but without him they crush us to the earth. My sore ran in the night, and ceased not. As by day so by night his trouble was on him and his prayer continued. Some of us know what it is, both physically and spiritually, to be compelled to use these words: no respite has been afforded us by the silence of the night, our bed has been a rack to us, our body has been in torment, and our spirit in anguish. It appears that this sentence is wrongly translated, and should be, "my hand was stretched out all night, "this shows that his prayer ceased not, but with uplifted hand he continued to seek succour of his God. My soul refused to be comforted. He refused some comforts as too weak for his case, others as untrue, others as unhallowed; but chiefly because of distraction, he declined even those grounds of consolation which ought to have been effectual with him. As a sick man turns away even from the most nourishing food, so did he. It is impossible to comfort those who refuse to be comforted. You may bring them to the waters of the promise, but who shall make them drink if they will not do so? Many a daughter of despondency has pushed aside the cup of gladness, and many a son of sorrow has hugged his chains. There are times when we are suspicious of good news, and are not to be persuaded into peace, though the happy truth should be as plain before us as the King's highway.

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.