Psalms 38:19

But my enemies are vigorous and many. Those who hate me without reason are numerous.

World English Bible
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Other translations

WEBBE

But my enemies are vigourous and many. Those who hate me without reason are numerous.

BSB

Many are my enemies without cause, and many hate me without reason.

KJV

But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.

ASV

But mine enemies are lively, [and] are strong; And they that hate me wrongfully are multiplied.

BBE

But they are strong who have hate for me without cause: those who are against me falsely are increased in numbers.

Original Hebrew

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The early church

"But mine enemies live" [Psalm 38:19]. They are well off: they rejoice in worldly prosperity, while I am suffering, and "roaring with the groaning of my heart." In what way do His enemies "live," in that He has said of them already, that they have "spoken vanity"? Hear in another Psalm also: "Whose sons are as young plants; firmly rooted." But above He had said, "Whose mouth speaks vanity. Their daughters polished after the similitude of a temple: their garners full bursting forth more and more; their cattle fat, their sheep fruitful, multiplying in their streets; no hedge falling into ruin; no cry in their streets." "Mine enemies" then "live." This is their life; this life they praise; this they set their hearts upon: this they hold fast to their own ruin. For what follows? They pronounce "the people that is in such a case" blessed. But what do you say, who "hast a care for your sin"? What do you say, who "confessest your iniquity"? He says, "Blessed is the people whose God is the Lord." "But mine enemies live, and are strengthened against me, and they that hate me wrongfully are multiplied." What is "hate me wrongfully"? They hate me, who wish their good, whereas were they simply requiting evil for evil, they would not be righteous; were they not to requite with good the good done to them, they would be ungrateful: they, however, who "hate wrongfully," actually return evil for good. Such were the Jews; Christ came unto them with good things; they requited Him evil for good. Beware, brethren, of this evil; it soon steals upon us. Let no one of you think himself to be far removed from the danger, because we said, "Such were the Jews." Should a brother, wishing your good, rebuke you, and you hate him, you are like them. And observe, how easily, how soon it is produced; and avoid an evil so great, a sin so easily committed.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 12–22

Wicked men hate goodness, even when they benefit by it. David, in the complaints he makes of his enemies, seems to refer to Christ. But our enemies do us real mischief only when they drive us from God and our duty. The true believer's trouble will be made useful; he will learn to wait for his God, and will not seek relief from the world or himself. The less we notice the unkindness and injuries that are done us, the more we consult the quiet of our own minds. David's troubles were the chastisement and the consequence of his transgressions, whilst Christ suffered for our sins and ours only. What right can a sinner have to yield to impatience or anger, when mercifully corrected for his sins? David was very sensible of the present workings of corruption in him. Good men, by setting their sorrow continually before them, have been ready to fall; but by setting God always before them, they have kept their standing. If we are truly penitent for sin, that will make us patient under affliction. Nothing goes nearer to the heart of a believer when in affliction, than to be under the apprehension of God's deserting him; nor does any thing come more feelingly from his heart than this prayer, "Be not far from me." The Lord will hasten to help those who trust in him as their salvation.

Read Matthew Henry on Psalm 38 →

Spurgeon · Verse 19

But mine enemies are lively, and they are strong. However weak and dying the righteous man may be, the evils which oppose him are sure to be lively enough. Neither the world, the flesh, nor the devil, are ever afflicted with debility or inertness; this trinity if evils labour with mighty unremitting energy to overthrow us. If the devil were sick, or our lusts feeble, or Madame Bubble infirm, we might slacken prayer; but with such lively and vigorous enemies we must not cease to cry mightily unto our God. And they that hate me wrongfully are multiplied. Here is another misery, that as we are no match for our enemies in strength, so also they outnumber us as a hundred to one. Wrong as the cause of evil is, it is a popular one. More and more the kingdom of darkness grows. Oh, misery of miseries, that we see the professed friends of Jesus forsaking him, and the enemies of his cross and his cause mustering in increasing bands!

Read Spurgeon on Psalm 38 →

Cross-references

11

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.