Psalms 56:1

Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.

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Other translations

WEBBE

Be merciful to me, God, for man wants to swallow me up. All day long, he attacks and oppresses me.

BSB

Be merciful to me, O God, for men are hounding me; all day they press their attack.

KJV

Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.

ASV

Be merciful unto me, O God; for man would swallow me up: All the day long he fighting oppresseth me.

Original Hebrew

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The early church

Let whatsoever holy men therefore that are suffering pressing from those that have been put afar off from the saints, give heed to this Psalm, let them perceive here themselves, let them speak what here is spoken, that suffer what here is spoken of....Private enmities therefore let no one think of, when about to hear the words of this Psalm: "Know ye that for us the wrestling is not against flesh and blood, but against princes and powers, and spiritual things of wickedness," [Ephesians 6:12] that is, against the devil and his angels; because even when we suffer men that annoy us, he is instigating, he is inflaming, as it were his vessels he is moving. Let us give heed therefore to two enemies, him whom we see, and him whom we see not; man we see, the devil we see not; man let us love, of the devil beware; for man pray, against the devil pray, and let us say to God, "Have pity on me, O Lord, for man has trodden me down" [Psalm 56:1]. Fear not because man has trodden you down: have thou wine, a grape you have become in order that you should be trodden. "All day long warring he has troubled me," every one that has been put afar off from the saints. But why should not here be understood even the devil himself? Is it because mention is made of "man"? does therefore the Gospel err, because it has said, "A man that is an enemy has done this"? [Matthew 13:28] But by a kind of figure may he also be called a man, and yet not be a man. Whether therefore it was him whom he that said these words was beholding, or whether it was the people and each one that was put afar off from holy men, through which kind the devil troubles the people of God, who cleave to holy men, who cleave to the Holy One, who cleave to the King, at the title of which King being indignant they were as though beaten back, and put afar off: let him say, "Have pity on me, O Lord, for man has trodden me down:" and let him faint not in this treading down, knowing Him on whom he is calling, and by whose example he has been made strong. The first cluster in the winefat pressed is Christ. When that cluster by passion was pressed out, [Isaiah 63:3] there flowed that whence "the cup inebriating is how passing beautiful!" Let His Body likewise say, looking upon its Head, "Have pity on me, O Lord, for man has trodden me down: all day long warring he has troubled me." "All day long," at all times. Let no one say to himself, There have been troubles in our fathers' time, in our time there are not. If you suppose yourself not to have troubles, not yet have you begun to be a Christian. And where is the voice of the Apostle, "But even all that will live godly in Christ, persecutions shall suffer." [2 Timothy 3:12] If therefore you suffer not any persecution for Christ, take heed lest not yet you have begun godly to live in Christ. But when you have begun godly to live in Christ, you have entered into the winepress; make ready yourself for pressings: but be not thou dry, lest from the pressing nothing go forth.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–7

Be merciful unto me, O God. This petition includes all the good for which we come to throne of grace. If we obtain mercy there, we need no more to make us happy. It implies likewise our best plea, not our merit, but God's mercy, his free, rich mercy. We may flee to, and trust the mercy of God, when surrounded on all sides by difficulties and dangers. His enemies were too hard for him, if God did not help him. He resolves to make God's promises the matter of his praises, and so we have reason to make them. As we must not trust an arm of flesh when engaged for us, so we must not be afraid of an arm of flesh when stretched out against us. The sin of sinners will never be their security. Who knows the power of God's anger; how high it can reach, how forcibly it can strike?

Read Matthew Henry on Psalm 56 →

Spurgeon · Verse 1

Be merciful unto me, O God. In my deep distress my soul turns to thee, my God. Man has no mercy on me, therefore double thy mercy to me. If thy justice has let loose my enemies, let thy mercy shorten their chain. It is sweet to see how the tender dove like spirit of the psalmist flies to the most tender attribute for succour in the hour of peril. For man would swallow me up. He is but thy creature, a mere man, yet like a monster he is eager for blood, he pants, he gapes for me; he would not merely wound me, or feed on my substance, but he would fain swallow me altogether, and so make an end of me. The open mouths of sinners when they rage against us should open our mouths in prayer. We may plead the cruelty of men as a reason for the divine interposition —a father is soon aroused when his children are shamefully entreated. He fighting daily oppresseth me. He gives me no interval —he fights daily. He is successful in his unrighteous war —he oppresses me, he crushes me, he presses me sore. David has his eye on the leader of his foes, and lays his complaint against him in the right place. If we may thus plead against man, much more against that great enemy of souls, the devil. We ask the Lord to forgive us our trespasses, which is another way of saying, "Be merciful to me, O God, "and then we may say, "Lead us not into temptation, but deliver us from the evil one." The more violent the attack of Satan the stronger our plea for deliverance.

Read Spurgeon on Psalm 56 →

Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.