Psalms 38:8

I am faint and severely bruised. I have groaned by reason of the anguish of my heart.

World English Bible
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Other translations

WEBBE

I am faint and severely bruised. I have groaned by reason of the anguish of my heart.

BSB

I am numb and badly crushed; I groan in anguish of heart.

KJV

I am feeble and sore broken: I have roared by reason of the disquietness of my heart.

ASV

I am faint and sore bruised: I have groaned by reason of the disquietness of my heart.

BBE

I am feeble and crushed down; I gave a cry like a lion because of the grief in my heart.

Original Hebrew

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The early church

"I am become feeble, and am bowed down greatly" [Psalm 38:8]. He who calls to mind the transcendent height of the Sabbath, sees how "greatly" he is himself "bowed down." For he who cannot conceive what is that height of rest, sees not where he is at present. Therefore another Psalm hath said, "I said in my trance, I am cast out of the sight of Thine eyes." For his mind being taken up thither, he beheld something sublime; and was not yet entirely there, where what he beheld was; and a kind of flash, as it were, if one may so speak, of the Eternal Light having glanced upon him, when he perceived that he was not yet arrived at this, which he was able after a sort to understand, he saw where he himself was, and how he was cramped and "bowed down" by human infirmities. And he says, "I said in my trance, I am cast out of the sight of Thine eyes." Such is that certain something which I saw in my trance, that thence I perceive how far off I am, who am not already there. He was already there who said that he was "caught up into the third Heaven, and there heard unspeakable words, which it is not lawful for a man to utter." But he was recalled to us, in order that, as requiring to be made perfect, he might first mourn his infirmity, and afterwards be clothed with might. Yet encouraged for the ministration of his office by having seen somewhat of those things, he goes on saying, "I heard unspeakable words, which it is not lawful for a man to utter." Now then what use is it for you to ask, either of me or of any one, the "things which it is not lawful for man to utter." If it was not lawful for him to utter them, to whom is it lawful to hear them? Let us however lament and groan in Confession; let us own where we are; let us "call the Sabbath to remembrance," and wait with patience for what He has promised, who hath, in His own Person also, showed forth an example of patience to us. "I am become feeble, and bowed down greatly."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–11

Nothing will disquiet the heart of a good man so much as the sense of God's anger. The way to keep the heart quiet, is to keep ourselves in the love of God. But a sense of guilt is too heavy to bear; and would sink men into despair and ruin, unless removed by the pardoning mercy of God. If there were not sin in our souls, there would be no pain in our bones, no illness in our bodies. The guilt of sin is a burden to the whole creation, which groans under it. It will be a burden to the sinners themselves, when they are heavy-laden under it, or a burden of ruin, when it sinks them to hell. When we perceive our true condition, the Good Physician will be valued, sought, and obeyed. Yet many let their wounds rankle, because they delay to go to their merciful Friend. When, at any time, we are distempered in our bodies, we ought to remember how God has been dishonoured in and by our bodies. The groanings which cannot be uttered, are not hid from Him that searches the heart, and knows the mind of the Spirit. David, in his troubles, was a type of Christ in his agonies, of Christ on his cross, suffering and deserted.

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Spurgeon · Verse 8

I am feeble. The original is "benumbed, "or frozen, such strange incongruities and contradictions meet in a distracted mind and a sick body —it appears to itself to be alternately parched with heat and pinched with cold. Like souls in the Popish fabled Purgatory, tossed from burning furnaces into thick ice, so tormented hearts rush from one extreme to the other, with equal torture in each. A heat of fear, a chill of horror, a flaming desire, a horrible insensibility —by these successive miseries a convinced sinner is brought to death's door. And sore broken. Crushed as in a mill, pounded as in a mortar. The body of the sick man appears to be all out of joint and smashed into a palpitating pulp, and the soul of the desponding is in an equally wretched case; as a victim crushed under the car of Juggernaut, such is a soul over whose conscience the wheels of divine wrath have forced their awful way. I have roared by reason of the disquietness of my heart. Deep and hoarse is the voice of sorrow, and often inarticulate and terrible. The heart learns groanings which cannot be uttered, and the voice fails to tone and tune itself to human speech. When our prayers appear to be rather animal than spiritual, they are none the less prevalent with the pitiful Father of mercy. He hears the murmur of the heart and the roaring of the soul because of sin, and in due time he comes to relieve his afflicted. The more closely the preceding portrait of an awakened soul is studied in the light of experience, the more will its striking accuracy appear. It cannot be a description of merely outward disorder, graphic as it might then be; it has a depth and pathos in it which only the soul's mysterious and awful agony can fully match.

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.