Psalms 39:10

Remove your scourge away from me. I am overcome by the blow of your hand.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

Remove your scourge away from me. I am overcome by the blow of your hand.

BSB

Remove Your scourge from me; I am perishing by the force of Your hand.

KJV

Remove thy stroke away from me: I am consumed by the blow of thine hand.

ASV

Remove thy stroke away from me: I am consumed by the blow of thy hand.

BBE

No longer let your hand be hard on me; I am wasted by the blows of your hand.

Original Hebrew

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

"Remove Your stroke away from me" [Psalm 39:10]. Because it is "Thou that hast made me," let it not be Your pleasure to destroy me utterly; scourge, so that I may be made better, not so that I faint; beat me, so that I may be beaten out to a greater length and breadth, not so that I may be ground to powder. "By the heaviness of Your hand I fainted in corrections." That is, I "fainted" while You were correcting me. And what is meant by "correcting" me? Except what follows.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 7–13

There is no solid satisfaction to be had in the creature; but it is to be found in the Lord, and in communion with him; to him we should be driven by our disappointments. If the world be nothing but vanity, may God deliver us from having or seeking our portion in it. When creature-confidences fail, it is our comfort that we have a God to go to, a God to trust in. We may see a good God doing all, and ordering all events concerning us; and a good man, for that reason, says nothing against it. He desires the pardoning of his sin, and the preventing of his shame. We must both watch and pray against sin. When under the correcting hand of the Lord, we must look to God himself for relief, not to any other. Our ways and our doings bring us into trouble, and we are beaten with a rod of our own making. What a poor thing is beauty! and what fools are those that are proud of it, when it will certainly, and may quickly, be consumed! The body of man is as a garment to the soul. In this garment sin has lodged a moth, which wears away, first the beauty, then the strength, and finally the substance of its parts. Whoever has watched the progress of a lingering distemper, or the work of time alone, in the human frame, will feel at once the force of this comparison, and that, surely every man is vanity. Afflictions are sent to stir up prayer. If they have that effect, we may hope that God will hear our prayer. The believer expects weariness and ill treatment on his way to heaven; but he shall not stay here long : walking with God by faith, he goes forward on his journey, not diverted from his course, nor cast down by the difficulties he meets. How blessed it is to sit loose from things here below, that while going home to our Father's house, we may use the world as not abusing it! May we always look for that city, whose Builder and Maker is God.

Read Matthew Henry on Psalm 39 →

Spurgeon · Verse 10

Remove thy stroke away from me. Silence from all repining did not prevent the voice of prayer, which must never cease. In all probability the Lord would grant the psalmist's petition, for he usually removes affliction when we are resigned to it; if we kiss the rod, our Father always burns it. When we are still, the rod is soon still. It is quite consistent with resignation to pray for the removal of a trial. David was fully acquiescent in the divine will, and yet found it in his heart to pray for deliverance; indeed, it was while he was rebellious that he was prayerless about his trial, and only when he became submissive did he plead for mercy. I am consumed by the blow of thine hand. Good pleas may be found in our weakness and distress. It is well to show our Father the bruises which his scourge has made, for peradventure his fatherly pity will bind his hands, and move him to comfort us in his bosom. It is not to consume us, but to consume our sins, that the Lord aims at in his chastisements.

Read Spurgeon on Psalm 39 →

Cross-references

10

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.