Psalms 39:5

Behold, you have made my days hand widths. My lifetime is as nothing before you. Surely every man stands as a breath.” Selah.

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WEBBE

Behold, you have made my days hand widths. My lifetime is as nothing before you. Surely every man stands as a breath.” Selah.

BSB

You, indeed, have made my days as handbreadths, and my lifetime as nothing before You. Truly each man at his best exists as but a breath. Selah

KJV

Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.

ASV

Behold, thou hast made my days [as] handbreadths; And my life-time is as nothing before thee: Surely every man at his best estate is altogether vanity.[Selah

BBE

You have made my days no longer than a hand's measure; and my years are nothing in your eyes; truly, every man is but a breath. (Selah.)

Original Hebrew

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The early church

"Behold, thou hast made my days old" (ver. 5). For these days are "waxing old." I long for new days "that never shall wax old," that I may say, "Old things have passed away; behold, things are become new." Already new in hope; then in reality. For though, in hope and in faith, made new already, how much do we even now do after our old nature! For we are not so completely "clothed upon" with Christ, as not to bear about with us anything derived from Adam. Observe that Adam is "waxing old" within us, and Christ is being "renewed" in us. "Though our outward man is perishing, yet is our inward man being renewed day by day." Therefore, while we fix our thoughts on sin, on mortality, on time, that is hastening by, on sorrow, and toil, and labour, on stages of life following each other in succession, and continuing not, passing on insensibly from infancy even to old age; whilst, I say, we fix our eyes on these things, let us see here "the old man," the "day that is waxing old;" the Song that is out of date; the Old Testament; when however we turn to the inner man, to those things that are to be renewed in place of these which are to be changed, let us find the "new man," the "new day," the "new song," the "New Testament;" and that "newness," let us so love, as to have no fears of its "waxing old."... This man, therefore, who is hasting forward to those things which are new, and "reaching forward to those things which are before," says, "Lord, make me to know mine end, and the number of my days, which really is, that I may know what is wanting unto me." See he still drags with him Adam; and even so he is hasting unto Christ. "Behold," saith he, "thou hast made my days old." It is those days that are derived from Adam, those days, I say, that thou hast made old. They are waxing old day by day: and so waxing old, as to be at some day or other consumed also. "And my substance is as nothing before Thee." "Before Thee, O Lord, my substance is as nothing." "Before Thee;" who seest this; and I too, when I see it, see it only when "before Thee." When "before men" I see it not. For what shall I say? What words shall I use to show, that which I now am is nothing in comparison of That which truly "Is"? But it is within that it is said; it is within that it is felt, so far as it is felt. "Before Thee, O Lord," where Thine eyes are; and not where the eyes of men are. And where Thine eyes are, what is the state of things? "That which I am is as nothing." "But, verily, every man living is altogether vanity." "But, verily." For what was he saying above? Behold, I have already "leaped beyond" all mortal things, and despised things below, have trampled under foot the things of earth, have soared upwards to the delights of the law of the Lord, I have been afloat in the dispensation of the Lord, have yearned for that "End" which Itself is to know no end, have yearned for the number of my days that truly "is," because the number of days like these hath no real being. Behold, I am already such a one as this; I have already overleaped so much; I am longing for those things which abide. "But verily," in the state in which I am here, so long as I am here, so long as I am in this world, so long as I bear mortal flesh, so long as the life of man on earth is a trial, so long as I sigh among causes of offence, as long as while I "stand" I am in "fear lest I fall," as long as both my good and my ill hangs in uncertainty, "every man living is altogether vanity."...
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–6

If an evil thought should arise in the mind, suppress it. Watchfulness in the habit, is the bridle upon the head; watchfulness in acts, is the hand upon the bridle. When not able to separate from wicked men, we should remember they will watch our words, and turn them, if they can, to our disadvantage. Sometimes it may be necessary to keep silence, even from good words; but in general we are wrong when backward to engage in edifying discourse. Impatience is a sin that has its cause within ourselves, and that is, musing; and its ill effects upon ourselves, and that is no less than burning. In our greatest health and prosperity, every man is altogether vanity, he cannot live long; he may die soon. This is an undoubted truth, but we are very unwilling to believe it. Therefore let us pray that God would enlighten our minds by his Holy Spirit, and fill our hearts with his grace, that we may be ready for death every day and hour.

Read Matthew Henry on Psalm 39 →

Spurgeon · Verse 5

Behold, thou hast made my days as an handbreadth. Upon consideration, the psalmist finds little room to bewail the length of life, but rather to bemoan its shortness. What changeful creatures we are! One moment we cry to be rid of existence, and the next instant beg to have it prolonged! A handbreadth is one of the shortest natural measures, being the breadth of four fingers; such is the brevity of life, by divine appointment; God hath made it so, fixing the period in wisdom. The behold calls us to attention; to some the thoughts of life's hastiness will bring the most acute pain, to others the most solemn earnestness. How well should those live who are to live so little! Is my earthly pilgrimage so brief? then let me watch every step of it, that in the little of time there may be much of grace. And mine age is as nothing before thee. So short as not to amount to an entity. Think of eternity, and an angel is as a newborn babe, the world a fresh blown bubble, the sun a spark just fallen from the fire, and man a nullity. Before the Eternal, all the age of frail man is less than one ticking of a clock. Verily, every man at his best state is altogether vanity. This is the surest truth, that nothing about man is either sure or true. Take man at his best, he is but a man, and a man is a mere breath, unsubstantial as the wind. Man is settled, as the margin has it, and by divine decree it is settled that he shall not be settled. He is constant only in inconstancy. His vanity is his only verity; his best, of which he is vain, is but vain; and this is verily true of every man, that everything about him is every way fleeting. This is sad news for those whose treasures are beneath the moon; those whose glorying is in themselves may well hang the flag half mast; but those whose best estate is settled upon them in Christ Jesus in the land of unfading flowers, may rejoice that it is no vain thing in which they trust.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.