Psalms 39:6

“Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn’t know who shall gather.

World English Bible
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Other translations

WEBBE

“Surely every man walks like a shadow. Surely they busy themselves in vain. He heaps up, and doesn’t know who shall gather.

BSB

Surely every man goes about like a phantom; surely he bustles in vain; he heaps up riches not knowing who will haul them away.

ASV

Surely every man walketh in a vain show; Surely they are disquieted in vain: He heapeth up [riches], and knoweth not who shall gather them.

BBE

Truly, every man goes on his way like an image; he is troubled for no purpose: he makes a great store of wealth, and has no knowledge of who will get it.

Original Hebrew

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The early church

"Albeit man walketh in the Image" [Psalm 39:6]. In what "Image," save that of Him who said, "Let Us make man in Our Image, after Our Likeness." "Albeit man walks in the Image." For the reason he says "albeit," is, that this is some great thing. And this "albeit" is followed by "nevertheless," that the "albeit" which you have already heard, should relate to what is beyond the sun; but this "nevertheless," which is to follow, to what is "under the sun," and that the one should relate to the Truth, the other to "vanity." "Albeit," then, "that man walketh in the Image, nevertheless he is disquieted in vain." Hear the cause of his "disquieting," and see if it be not a vain one; that thou mayest trample it under foot, that thou mayest "leap beyond it," and mayest dwell on high, where that "vanity" is not. What "vanity" is that? "He heapeth up riches, and knoweth not for whom he may be gathering them together." O infatuated vanity! "Blessed is the man that maketh the Lord his trust, and hath not respected vanities, nor lying deceits." To you indeed, O covetous man, to you I seem to be out of my senses, these words appear to you to be "old wives' tales." For you, a man of great judgment, and of great prudence, to be sure, are daily devising methods of acquiring money, by traffic, by agriculture, by eloquence perhaps, by making yourself learned in the law, by warfare, perhaps you even add that of usury. Like a shrewd man as you are, you leave nothing untried, whereby you may pile coin on coin; and may store it up more carefully in a place of secrecy. You plunder others; you guard against the plunderer; you are afraid lest you should yourself suffer the wrong, that you yourself do; and even what you do suffer, does not correct you. ...Examine your own heart, and that prudence of yours, which leads you to deride me, to think me out of my senses for saying these things: and tell me now, "You are heaping up treasures; for whom are you gathering them together?" I see what you would tell me; as if what you would say had not occurred to the person described here; you will say, I am keeping them for my children? This is the voice of parental affection; the excuse of injustice. "I am keeping them" (you say) "for my children." So then you are keeping them for your children, are you? Did not Idithun then know this? Assuredly he did; but he reckoned it one of the things of the "old days," that have waxed old, and therefore he despised it: because he was hastening on to the new "days."... For He, "by whom all things were made," hath built "mansions" for all of us: thither He would have that which we have go before us; that we may not lose it on earth. When, however, you have kept them on earth, tell me for whom you are to "gather them together"? You have children: add one more to their number; and give something to Christ also. "He is disquieted in vain."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–6

If an evil thought should arise in the mind, suppress it. Watchfulness in the habit, is the bridle upon the head; watchfulness in acts, is the hand upon the bridle. When not able to separate from wicked men, we should remember they will watch our words, and turn them, if they can, to our disadvantage. Sometimes it may be necessary to keep silence, even from good words; but in general we are wrong when backward to engage in edifying discourse. Impatience is a sin that has its cause within ourselves, and that is, musing; and its ill effects upon ourselves, and that is no less than burning. In our greatest health and prosperity, every man is altogether vanity, he cannot live long; he may die soon. This is an undoubted truth, but we are very unwilling to believe it. Therefore let us pray that God would enlighten our minds by his Holy Spirit, and fill our hearts with his grace, that we may be ready for death every day and hour.

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Spurgeon · Verse 6

Surely every man walketh in a vain shew. Life is but a passing pageant. This alone is sure, that nothing is sure. All around us shadows mock us; we walk among them, and too many live for them as if the mocking images were substantial; acting their borrowed parts with zeal fit only to be spent on realities, and lost upon the phantoms of this passing scene. Worldly men walk like travellers in a mirage, deluded, duped, deceived, soon to be filled with disappointment and despair. Surely they are disquieted in vain. Men fret, and fume, and worry, and all for mere nothing. They are shadows pursuing shadows, while death pursues them. He who toils and contrives, and wearies himself for gold, for fame, for rank, even if he wins his desire, finds at the end of his labour lost; for like the treasure of the miser's dream, it all vanishes when the man awakes in the world of reality. Read well this text, and then listen to the clamour of the market, the hum of the exchange, the din of the city streets, and remember that all this noise (for so the word means), this breach of quiet, is made about unsubstantial, fleeting vanities. Broken rest, anxious fear, over worked brain, failing mind, lunacy, these are the steps in the process of disquieting with many, and all to be rich, or, in other words, to load one's self with the thick clay; clay, too, which a man must leave so soon. He heapeth up riches, and knoweth not who shall gather them. He misses often the result of his ventures, for there are many slips between the cup and the lips. His wheat is sheaved, but an interloping robber bears it away —as often happens with the poor Eastern husbandman; or, the wheat is even stored, but the invader feasts thereon. Many work for others all unknown to them. Especially does this verse refer to those all gathering muckrakes, who in due time are succeeded by all scattering forks, which scatter riches as profusely as their sires gathered them parsimoniously. We know not our heirs, for our children die, and strangers fill the old ancestral halls; estates change hands, and entail, though riveted with a thousand bonds, yields to the corroding power of time. Men rise up early and sit up late to build a house, and then the stranger tramps along its passages, laughs in its chambers, and forgetful of its first builder, calls it all his own. Here is one of the evils under the sun for which no remedy can be prescribed.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.