Psalms 39:8

Deliver me from all my transgressions. Don’t make me the reproach of the foolish.

World English Bible
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Other translations

WEBBE

Deliver me from all my transgressions. Don’t make me the reproach of the foolish.

BSB

Deliver me from all my transgressions; do not make me the reproach of fools.

KJV

Deliver me from all my transgressions: make me not the reproach of the foolish.

ASV

Deliver me from all my transgressions: Make me not the reproach of the foolish.

BBE

Make me free from all my sins; do not let me be shamed by the man of evil behaviour.

Original Hebrew

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The early church

"Deliver me from all my transgressions" [Psalm 39:8]. I have "over-leaped" a great deal of ground, a very great deal of ground already; but, "If we say that we have no sin, we deceive ourselves, and the Truth is not in us." I have "over-leaped" a great deal: but still do I "beat my breast," and say, "Forgive us our debts, as we forgive our debtors." Thou therefore art "my expectation!" my "End." For "Christ is the end of the Law unto righteousness, unto every man that believeth." From all mine offences: not only from those, that I may not relapse into those which I have already "over-leaped;" but from all, without exception, of those on account of which I now beat my breast, and say, "Forgive us our debts." "Deliver me from all mine offences:" me being thus minded, and holding fast what the Apostle said, "As many of us as be perfect, let us be thus minded." For at the time that he said that he was not "already perfect," he then immediately goes on and says, "As many of us as be perfect, let us be thus minded."... Art thou then, O Apostle, not perfect, and are we perfect? But hath it escaped you, that he did just now call himself "perfect"? For he does not say, "As many of you as are perfect, be ye thus minded;" but "As many of us as be perfect, let us be thus minded;" after having said a little before, "Not that I have already attained; either am already perfect." In no other way then can you be perfect in this life, than by knowing that you cannot be perfect in this life. This then will be your perfection, so to have "over-leaped" some things, as to have still some point to which you are hastening on: so as to have something remaining, to which you will have to leap on, when everything else has been passed by. It is such faith as this that is secure; for whoever thinks that he has already attained, is "exalting himself," so as to be "abused" hereafter. ...
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 7–13

There is no solid satisfaction to be had in the creature; but it is to be found in the Lord, and in communion with him; to him we should be driven by our disappointments. If the world be nothing but vanity, may God deliver us from having or seeking our portion in it. When creature-confidences fail, it is our comfort that we have a God to go to, a God to trust in. We may see a good God doing all, and ordering all events concerning us; and a good man, for that reason, says nothing against it. He desires the pardoning of his sin, and the preventing of his shame. We must both watch and pray against sin. When under the correcting hand of the Lord, we must look to God himself for relief, not to any other. Our ways and our doings bring us into trouble, and we are beaten with a rod of our own making. What a poor thing is beauty! and what fools are those that are proud of it, when it will certainly, and may quickly, be consumed! The body of man is as a garment to the soul. In this garment sin has lodged a moth, which wears away, first the beauty, then the strength, and finally the substance of its parts. Whoever has watched the progress of a lingering distemper, or the work of time alone, in the human frame, will feel at once the force of this comparison, and that, surely every man is vanity. Afflictions are sent to stir up prayer. If they have that effect, we may hope that God will hear our prayer. The believer expects weariness and ill treatment on his way to heaven; but he shall not stay here long : walking with God by faith, he goes forward on his journey, not diverted from his course, nor cast down by the difficulties he meets. How blessed it is to sit loose from things here below, that while going home to our Father's house, we may use the world as not abusing it! May we always look for that city, whose Builder and Maker is God.

Read Matthew Henry on Psalm 39 →

Spurgeon · Verse 8

Deliver me from all my transgressions. How fair a sign it is when the psalmist no longer harps upon his sorrows, but begs freedom from his sins! What is sorrow when compared with sin! Let but the poison of sin be gone from the cup, and we need not fear its gall, for the bitter will act medicinally. None can deliver a man from his transgression but the blessed One who is called Jesus, because he saves his people from their sins; and when he once works this great deliverance for a man from the cause, the consequences are sure to disappear too. The thorough cleansing desired is well worthy of note: to be saved from some transgressions would be of small benefit; total and perfect deliverance is needed. Make me not the reproach of the foolish. The wicked are the foolish here meant: such are always on the watch for the faults of saints, and at once make them the theme of ridicule. It is a wretched thing for a man to be suffered to make himself the butt of unholy scorn by apostasy from the right way. Alas, how many have thus exposed themselves to well deserved reproach! Sin and shame go together, and from both David would fain be preserved.

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Cross-references

19

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.