Psalms 4:4

Stand in awe, and don’t sin. Search your own heart on your bed, and be still. Selah.

World English Bible
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Other translations

WEBBE

Stand in awe, and don’t sin. Search your own heart on your bed, and be still. Selah.

BSB

Be angry, yet do not sin; on your bed, search your heart and be still. Selah

KJV

Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.

ASV

Stand in awe, and sin not: Commune with your own heart upon your bed, and be still.[Selah

BBE

Let there be fear in your hearts, and do no sin; have bitter feelings on your bed, but make no sound. (Selah.)

Original Hebrew

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The early church

"Be angry, and sin not" [Psalm 4:4]. For the thought occurred, Who is worthy to be heard? Or how shall the sinner not cry in vain unto the Lord? Therefore, "Be angry," says he, "and sin not." Which may be taken two ways: either, even if you be angry, do not sin; that is, even if there arise an emotion in the soul, which now by reason of the punishment of sin is not in our power, at least let not the reason and the mind, which is after God regenerated within, that with the mind we should serve the law of God, although with the flesh we as yet serve the law of sin, [Romans 7:25] consent thereunto; or, repent ye, that is, be ye angry with yourselves for your past sins, and henceforth cease to sin. "What you say in your hearts:" there is understood, "say ye:" so that the complete sentence is, "What ye say in your hearts, that say ye;" that is, be ye not the people of whom it is said, "with their lips they honour Me, but their heart is far from Me. [Isaiah 29:13] In your chambers be ye pricked." This is what has been expressed already "in heart." For this is the chamber, of which our Lord warns us, that we should pray within, with closed doors. [Matthew 6:6] But, "be ye pricked," refers either to the pain of repentance, that the soul in punishment should prick itself, that it be not condemned and tormented in God's judgment; or, to arousing, that we should awake to behold the light of Christ, as if pricks were made use of. But some say that not, "be ye pricked," but, "be ye opened," is the better reading; because in the Greek Psalter it is κατανύγητε, which refers to that enlargement of the heart, in order that the shedding abroad of love by the Holy Ghost may be received.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–5

Hear me for thy mercy-sake, is our best plea. He who will not ask such blessings as pardon, and justifying righteousness, and eternal life, must perish for the want of them. Alas! that so many should make so fearful a choice. The psalmist warns against sin. Keep up holy reverence of the glory and majesty of God. You have a great deal to say to your hearts, they may be spoken with, let it not be unsaid. Examine them by serious self-reflection; let your thoughts fasten upon that which is good, and keep close to it. Consider your ways, and before you turn to sleep at night, examine your consciences with respect to what you have done in the day; particularly what you have done amiss, that you may repent of it. when you awake in the night, meditate upon God, and the things that belong to your peace. Upon a sick-bed, particularly, we should consider our ways. Be still. when you have asked conscience a question, be serious, be silent, wait for an answer. Open not the mouth to excuse sin. All confidence must be pan answer. Open not the mouth to excuse sin. All confidence only: therefore, after commanding the sacrifices of righteousness, the psalmist says, Put your trust in the Lord.

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Spurgeon · Verse 4

"Tremble and sin not." How many reverse this counsel and sin but tremble not. O that men would take the advice of this verse and commune with their own hearts. Surely a want of thought must be one reason why men are so mad as to despite Christ and hate their own mercies. O that for once their passions would be quiet and let them be still, that so in solemn silence they might review the past, and meditate upon their inevitable doom. Surely a thinking man might have enough sense to discover the vanity of sin and the worthlessness of the world. Stay, rash sinner, stay, ere thou take the last leap. Go to thy bed and think upon thy ways. Ask counsel of thy pillow, and let the quietude of night instruct thee! Throw not away thy soul for nought! Let reason speak! Let the clamorous world be still awhile, and let thy poor soul plead with thee to bethink thyself before thou seal its fate, and ruin it for ever! Selah. O sinner! pause while I question thee awhile in the words of a sacred poet, —

"Sinner, is thy heart at rest?

Is thy bosom void of fear?

Art thou not by guilt oppress'd?

Speaks not conscience in thine ear?

Can this world afford thee bliss?

Can it chase away thy gloom?

Flattering, false, and vain it is;

Tremble at the worldling's doom!

Think, O sinner, on thy end,

See the judgment-day appear,

Thither must thy spirit wend,

There thy righteous sentence hear.

Wretched, ruin'd, helpless soul,

To a Saviour's blood apply;

He alone can make thee whole,

Fly to Jesus, sinner, fly!"

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Cross-references

17

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.