Psalms 77:6

I remember my song in the night. I consider in my own heart; my spirit diligently inquires:

World English Bible
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Other translations

WEBBE

I remember my song in the night. I consider in my own heart; my spirit diligently enquires:

BSB

At night I remembered my song; in my heart I mused, and my spirit pondered:

KJV

I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.

ASV

I call to remembrance my song in the night: I commune with mine own heart; And my spirit maketh diligent search.

BBE

The memory of my song comes back to me in the night; my thoughts are moving in my heart; my spirit is searching with care.

Original Hebrew

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The early church

"And I have meditated in the night with my heart" (ver. 6). No slanderous person seeketh for snares in his words, in his heart he hath meditated. "I babbled." Behold there is the former babbling. Watch again, that thy spirit faint not. I did not, he saith, I did not so babble as if it were abroad: in another way now. How now? "I did babble, and did search out my spirit." If he were searching the earth to find veins of gold, no one would say that he was foolish; nay, many men would call him wise, for desiring to come at gold: how great treasures hath a man within, and he diggeth not! This man was examining his spirit, and was speaking with that same his spirit, and in the very speaking he was babbling. He was questioning himself, was examining himself, was judge over himself. And he continueth; "I did search my spirit." He had to fear lest he should stay within his own spirit: for he had babbled without; and because all his enemies had anticipated watches, he found there sorrow, and his spirit fainted. He that did babble without, lo, now doth begin to babble within in safety, where being alone in secret, he is thinking on eternal years. ...
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–10

Days of trouble must be days of prayer; when God seems to have withdrawn from us, we must seek him till we find him. In the day of his trouble the psalmist did not seek for the diversion of business or amusement, but he sought God, and his favor and grace. Those that are under trouble of mind, must pray it away. He pored upon the trouble; the methods that should have relieved him did but increase his grief. When he remembered God, it was only the Divine justice and wrath. His spirit was overwhelmed, and sank under the load. But let not the remembrance of the comforts we have lost, make us unthankful for those that are left. Particularly he called to remembrance the comforts with which he supported himself in former sorrows. Here is the language of a sorrowful, deserted soul, walking in darkness; a common case even among those that fear the Lord, Is 50:10. Nothing wounds and pierces like the thought of God's being angry. God's own people, in a cloudy and dark day, may be tempted to make wrong conclusions about their spiritual state, and that of God's kingdom in the world. But we must not give way to such fears. Let faith answer them from the Scripture. The troubled fountain will work itself clear again; and the recollection of former times of joyful experience often raises a hope, tending to relief. Doubts and fears proceed from the want and weakness of faith. Despondency and distrust under affliction, are too often the infirmities of believers, and, as such, are to be thought upon by us with sorrow and shame. When, unbelief is working in us, we must thus suppress its risings.

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Spurgeon · Verse 6

I call to remembrance my song in the night. At other times his spirit had a song for the darkest hour, but now he could only recall the strain as a departed memory. Where is the harp which once thrilled sympathetically to the touch of those joyful fingers? My tongue, hast thou forgotten to praise? Hast thou no skill except in mournful ditties? Ah me, how sadly fallen am I! How lamentable that I, who like the nightingale could charm the night, am now fit comrade for the hooting owl. I commune with mine own heart. He did not cease from introspection, for he was resolved to find the bottom of his sorrow, and trace it to its fountain head. He made sure work of it by talking not with his mind only, but with his inmost heart; it was heart work with him. He was no idler, no melancholy trifler; he was up and at it, resolutely resolved that he would not tamely die of despair, but would fight for his hope to the last moment of life. And my spirit made diligent search. He ransacked his experience, his memory, his intellect, his whole nature, his entire self, either to find comfort or to discover the reason why it was denied him. That man will not die by the hand of the enemy who has enough force of soul remaining to struggle in this fashion.

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Cross-references

14

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.