Psalms 41:10

But you, Yahweh, have mercy on me, and raise me up, that I may repay them.

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

But you, LORD, have mercy on me, and raise me up, that I may repay them.

BSB

But You, O LORD, be gracious to me and raise me up, that I may repay them.

KJV

But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.

ASV

But thou, O Jehovah, have mercy upon me, and raise me up, That I may requite them.

BBE

But you, O Lord, have mercy on me, lifting me up, so that I may give them their punishment.

Original Hebrew

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

"But Thou, O Lord, be merciful unto Me" [Psalm 41:10]. This is the person of a servant, this is the person of the needy and poor for, "Blessed is he that understandeth upon the needy and poor One." See, as it was spoken, "Be merciful unto Me, and raise Me up, and I will requite them," so is it done. For the Jews slew Christ, lest they should lose their place. Christ slain, they lost their place. Rooted out of the kingdom were they, dispersed were they. He, raised up, requited them tribulation, He requited them unto admonition, not yet unto condemnation. For the city wherein the people raged, as a ramping and a roaring lion, crying out, "Crucify Him, Crucify Him," the Jews rooted out therefrom, hath now Christians, by not one Jew is inhabited. There is planted the Church of Christ, whence were rooted out the thorns of the synagogue. For truly this fire blazed "as the fire of thorns." But the Lord was as a green tree. This said Himself, when certain women mourned Christ as dying. ..."For if they do these things in a green tree, what shall be done in a dry?" When can a green tree be consumed by the fire of thorns? For they blazed as fire among thorns. Fire consumeth thorns, but whatsoever green tree it is applied to, is not easily kindled. ...Yet lest ye think that God the Father of Christ could raise up Christ, that is, the Flesh of His Son, and that Christ Himself, though He be the Word equal with the Father, could not raise up His own Flesh; hear out of the Gospel, "Destroy this temple, and in three days I will raise it up." "But," said the Evangelist (lest even after this we should doubt), "He spake of the temple of His Body. Raise Me up, and I will requite them."
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 5–13

We complain, and justly, of the want of sincerity, and that there is scarcely any true friendship to be found among men; but the former days were no better. One particularly, in whom David had reposed great confidence, took part with his enemies. And let us not think it strange, if we receive evil from those we suppose to be friends. Have not we ourselves thus broken our words toward God? We eat of his bread daily, yet lift up the heel against him. But though we may not take pleasure in the fall of our enemies, we may take pleasure in the making vain their designs. When we can discern the Lord's favour in any mercy, personal or public, that doubles it. If the grace of God did not take constant care of us, we should not be upheld. But let us, while on earth, give heartfelt assent to those praises which the redeemed on earth and in heaven render to their God and Saviour.

Read Matthew Henry on Psalm 41 →

Spurgeon · Verse 10

But thou, O Lord, be merciful unto me. How the hunted and affrighted soul turns to her God! How she seems to take breath with a "but, thou!" How she clings to the hope of mercy from God when every chance of pity from man is gone! And raise me up. Recover me from my sickness, give me to regain my position. Jesus was raised up from the grave; his descent was ended by an ascent. That I may requite them. This as it reads is a truly Old Testament sentence, and quite aside from the spirit of Christianity, yet we must remember that David was a person in magisterial office, and might without any personal revenge, desire to punish those who had insulted his authority and libelled his public character. Our great Apostle and High Priest had no personal animosities, but even he by his resurrection has requited the powers of evil, and avenged on death and hell all their base attacks upon his cause and person. Still the strained application of every sentence of this Psalm to Christ is not to our liking, and we prefer to call attention to the better spirit of the gospel beyond that of the old dispensation.

Read Spurgeon on Psalm 41 →

Parallel passages

1

The same words or events elsewhere, including Old Testament passages quoted in the New.

Cross-references

13

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.