Psalms 41:5

We complain, and justly, of the want of sincerity, and that there is scarcely any true friendship to be found among men; but the former days were no better. One particularly, in whom David had reposed great confidence, took part with his enemies. And let us not think it strange, if we receive evil from those we suppose to be friends. Have not we ourselves thus broken our words toward God? We eat of his bread daily, yet lift up the heel against him. But though we may not take pleasure in the fall of our enemies, we may take pleasure in the making vain their designs. When we can discern the Lord's favour in any mercy, personal or public, that doubles it. If the grace of God did not take constant care of us, we should not be upheld. But let us, while on earth, give heartfelt assent to those praises which the redeemed on earth and in heaven render to their God and Saviour.

Mine enemies speak evil of me. It was their nature to do and speak evil; it was not possible that the child of God could escape them. The viper fastened on Paul's hand: the better the man the more likely, and the more venomous the slander. Evil tongues are busy tongues, and never deal in truth. Jesus was traduced to the utmost, although no offence was in him. When shall he die, and his name perish? They could not be content till he was away. The world is not wide enough for evil men to live in while the righteous remain, yea, the bodily presence of the saints may be gone, but their memory is an offence to their foes. It was never merry England, say they, since men took to Psalm singing. In the Master's case, they cried, "Away with such a fellow from the earth, it is not fit that he should live." If persecutors could have their way, the church should have but one neck, and that should be on the block. Thieves would fain blow out all candles. The lights of the world are not the delights of the world. Poor blind bats, they fly at the lamp, and try to dash it down; but the Lord liveth, and preserveth both the saints and their names.