Psalms 55:2

Attend to me, and answer me. I am restless in my complaint, and moan,

World English Bible
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Other translations

WEBBE

Attend to me, and answer me. I am restless in my complaint, and moan

BSB

Attend to me and answer me. I am restless in my complaint, and distraught

KJV

Attend unto me, and hear me: I mourn in my complaint, and make a noise;

ASV

Attend unto me, and answer me: I am restless in my complaint, and moan,

BBE

Give thought to me, and let my prayer be answered: I have been made low in sorrow;

Original Hebrew

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The early church

"I have been made sad in my exercise, and have been troubled" [Psalm 55:2]. Where made sad, where troubled? "In my exercise," he says. Of evil men, whom he suffers, he has made mention, and the same suffering of evil men he has called his "exercise." Think ye not that without profit there are evil men in this world, and that no good God makes of them. Every evil man either on this account lives that he may be corrected, or on this account lives that through him a good man may be exercised. O that therefore they that do now exercise us would be converted, and together with us be exercised! Nevertheless, so long as they are such as to exercise, let us not hate them: because in that wherein any one of them is evil, whether unto the end he is to persevere, we know not; and ofttimes when to yourself you seem to have been hating an enemy, you have been hating a brother, and know not. The devil and his angels in the holy Scriptures have been manifested to us, that for fire everlasting they have been destined. Of them only must amendment be despaired of....Therefore since this rule of Love for you is fixed, that imitating the Father you should love an enemy: for, He says, "love your enemies:" [Luke 6:27] in this precept how would you be exercised, if you had no enemy to suffer? You see then that he profits you somewhat: and let God sparing evil men profit you, so that thou show mercy: because perchance thou too, if you are a good man, out of an evil man hast been made a good man: and if God spared not evil men, not even you would be found to return thanks. May He therefore spare others, that has spared you also. For it were not right, when you had passed through, to close up the way of godliness.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–8

In these verses we have, 1. David praying. Prayer is a salve for every sore, and a relief to the spirit under every burden. 2. David weeping. Griefs are thus, in some measure, lessened, while those increase that have no vent given them. David in great alarm. We may well suppose him to be so, upon the breaking out of Absalom's conspiracy, and the falling away of the people. Horror overwhelmed him. Probably the remembrance of his sin in the matter of Uriah added much to the terror. When under a guilty conscience we must mourn in our complaint, and even strong believers have for a time been filled with horror. But none ever was so overwhelmed as the holy Jesus, when it pleased the Lord to put him to grief, and to make his soul an offering for our sins. In his agony he prayed more earnestly, and was heard and delivered; trusting in him, and following him, we shall be supported under, and carried through all trials. See how David was weary of the treachery and ingratitude of men, and the cares and disappointments of his high station: he longed to hide himself in some desert from the fury and fickleness of his people. He aimed not at victory, but rest; a barren wilderness, so that he might be quiet. The wisest and best of men most earnestly covet peace and quietness, and the more when vexed and wearied with noise and clamour. This makes death desirable to a child of God, that it is a final escape from all the storms and tempests of this world, to perfect and everlasting rest.

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Spurgeon · Verse 2

Attend unto me, and hear me. This is the third time he prays the same prayer. He is in earnest, in deep and bitter earnest. If his God do not hear, he feels that all is over with him. He begs for his God to be a listener and an answerer. I mourn in my complaint, and make a noise. He gives a loose to his sorrows, permits his mind to rehearse her griefs, and to pour them out in such language as suggests itself at the time, whether it be coherent or not. What a comfort that we may be thus familiar with our God! We may not complain of him, but we may complain to him. Our rambling thoughts when we are distracted with grief we may bring before him, and that too in utterances rather to be called a noise than language. He will attend so carefully that he will understand us, and he will often fulfil desires which we ourselves could not have expressed in intelligible words. "Groanings that cannot be uttered, "are often prayers which cannot be refused. Our Lord himself used strong crying and tears, and was heard in that he feared.

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Cross-references

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Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.