Psalms 58:4

Their poison is like the poison of a snake; like a deaf cobra that stops its ear,

World English Bible
Learn

Your notes

Private to you. Anything you write on this verse, here or while reading, shows up here and in My study.

Other translations

WEBBE

Their poison is like the poison of a snake, like a deaf cobra that stops its ear,

BSB

Their venom is like the venom of a snake, like a cobra that shuts its ears,

KJV

Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;

ASV

Their poison is like the poison of a serpent: [They are] like the deaf adder that stoppeth her ear,

BBE

Their poison is like the poison of a snake; they are like the adder, whose ears are shut;

Original Hebrew

Look up a word

Tap a word to see what it means and everywhere else it's used.

The early church

"Indignation to them after the similitude of a serpent" [Psalm 58:4]. A great thing you are to hear. "Indignation to them after the similitude of a serpent." As if we had said, What is that which you have said? There follows, "As if of a deaf asp." Whence deaf? "And closing its ears." Therefore deaf, because it closes its ears. "And closing its ears." "Which will not hearken to the voice of men charming, and of the medicine medicated by the wise man" [Psalm 58:5]. As we have heard, because even men speak who have learned it with such research as they were able, but nevertheless it is a thing which the Spirit of God knows much better than any men. For it is not to no purpose that of this he has spoken, but because it may chance that true is even that which we have heard of the asp. When the asp begins to be affected by the Marsian charmer, who calls it forth with certain peculiar incantations, hear what it does....Give heed what is spoken to you for a simile's sake, what is noted you for avoidance. So therefore here also there has been given a certain simile derived from the Marsian, who makes incantation to bring forth the asp from the dark cavern; surely into light he would bring it: but it loving its darkness, wherein coiled up it hides itself, when it will not choose to come forth, nevertheless refusing to hear those words whereby it feels itself to be constrained, is said to press one ear against the ground, and with its tail to stop up the other, and therefore as much as possible escaping those words, it comes not forth to the charmer. To this as being like, the Spirit of God has spoken of certain persons hearing not the Word of God, and not only not doing, but altogether, that they may not do it, refusing to hear.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–5

When wrong is done under the form of law, it is worse than any other; especially it is grievous to behold those who profess to be children of God, joining together against any of his people. We should thank the Lord for merciful restraints; we should be more earnest in seeking renewing grace, more watchful over ourselves, and more patient under the effects of fallen nature in others. The corruption of their nature was the root of bitterness. We may see in children the wickedness of the world beginning. They go astray from God and their duty as soon as possibly they can. And how soon will little children tell lies! It is our duty to take pains to teach them, and above all, earnestly to pray for converting grace to make our children new creatures. Though the poison be within, much of it may be kept from breaking forth to injure others. When the Saviour's words are duly regarded, the serpent becomes harmless. But those who refuse to hear heavenly wisdom, must perish miserably, for ever.

Read Matthew Henry on Psalm 58 →

Spurgeon · Verse 4

Their poison is like the poison of a serpent. Is man also a poisonous reptile? Yes, and his venom is even as that of a serpent. The viper has but death for the body in his fangs; but unregenerate man carries poison under his tongue, destructive to the nobler nature. They are like the deaf adder that stoppeth her ear. While speaking of serpents the psalmist remembers that many of them have been conquered by the charmer's art, but men such as he had to deal with no art could tame or restrain; therefore, he likens them to a serpent less susceptible than others to the charmer's music, and says that they refused to hear reason, even as the adder shuts her ear to those incantations which fascinate other reptiles. Man, in his natural corruption, appears to have all the ill points of a serpent without its excellences. O sin, what hast thou done!

Read Spurgeon on Psalm 58 →

Cross-references

14

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.