Psalms 6:8

Depart from me, all you workers of iniquity, for Yahweh has heard the voice of my weeping.

World English Bible
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Other translations

WEBBE

Depart from me, all you workers of iniquity, for the LORD has heard the voice of my weeping.

BSB

Depart from me, all you workers of iniquity, for the LORD has heard my weeping.

KJV

Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.

ASV

Depart from me, all ye workers of iniquity; For Jehovah hath heard the voice of my weeping.

BBE

Go from me, all you workers of evil; for the Lord has given ear to the voice of my weeping.

Original Hebrew

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The early church

Wherefore after the labour, and groaning, and very frequent showers of tears, since that cannot be ineffectual, which is asked so earnestly of Him, who is the Fountain of all mercies, and it is most truly said, "the Lord is near unto them that are of a broken heart:" after difficulties so great, the pious soul, by which we may also understand the Church, intimating that she has been heard, see what she adds: "Depart from me, all you that work iniquity; for the Lord has heard the voice of my weeping" [Psalm 6:8]. It is either spoken prophetically, since they will depart, that is, the ungodly will be separated from the righteous, when the day of judgment arrives, or, for this time present. For although both are equally found in the same assemblies, yet on the open floor the wheat is already separated from the chaff, though it be hid among the chaff. They can therefore be associated together, but cannot be carried away by the wind together.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 8–10

What a sudden change is here! Having made his request known to God, the psalmist is confident that his sorrow will be turned into joy. By the workings of God's grace upon his heart, he knew his prayer was accepted, and did not doubt but it would, in due time, be answered. His prayers will be accepted, coming up out of the hands of Christ the Mediator. The word signifies prayer made to God, the righteous Judge, as the God of his righteousness, who would plead his cause, and right his wrongs. A believer, through the blood and righteousness of Christ, can go to God as a righteous God, and plead with him for pardon and cleansing, who is just and faithful to grant both. He prays for the conversion of his enemies, or foretells their ruin.

Read Matthew Henry on Psalm 6 →

Spurgeon · Verse 8

Hitherto, all has been mournful and disconsolate, but now —

"Your harps, ye trembling saints,

Down from the willows take."

Ye must have your times of weeping, but let them be short. Get ye up, get ye up, from your dunghills! Cast aside your sackcloth and ashes! Weeping may endure for a night, but joy cometh in the morning.

David has found peace, and rising from his knees he begins to sweep his house of the wicked. "Depart from me, all ye workers of iniquity." The best remedy for us against an evil man is a long space between us both. "Get ye gone; I can have no fellowship with you." Repentance is a practical thing. It is not enough to bemoan the desecration of the temple of the heart, we must scourge out the buyers and sellers, and overturn the tables of the money changers. A pardoned sinner will hate the sins which cost the Saviour his blood. Grace and sin are quarrelsome neighbours, and one or the other must go to the wall. "For the Lord hath hear the voice of my weeping." What a fine Hebraism, and what grand poetry it is in English! "He hath heard the voice of my weeping." Is there a voice in weeping? Does weeping speak? In what language doth it utter its meaning? Why, in that universal tongue which is known and understood in all the earth, and even in heaven above. When a man weeps, whether he be a Jew or Gentile, Barbarian, Scythian, bond or free, it has the same meaning in it. Weeping is the eloquence of sorrow. It is an unstammering orator, needing no interpreter, but understood of all. Is it not sweet to believe that our tears are understood even when words fail? Let us learn to think of tears as liquid prayers, and of weeping as a constant dropping of importunate intercession which will wear its way right surely into the very heart of mercy, despite the stony difficulties which obstruct the way. My God, I will "weep" when I cannot plead, for thou hearest the voice of my weeping.

Read Spurgeon on Psalm 6 →

Cross-references

16

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.