Psalms 66:14

which my lips promised, and my mouth spoke, when I was in distress.

World English Bible
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Other translations

WEBBE

which my lips promised, and my mouth spoke, when I was in distress.

BSB

the vows that my lips promised and my mouth spoke in my distress.

KJV

Which my lips have uttered, and my mouth hath spoken, when I was in trouble.

ASV

Which my lips uttered, And my mouth spake, when I was in distress.

BBE

Keeping the word which came from my lips, and which my mouth said, when I was in trouble.

Original Hebrew

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The early church

"I will render to You my vows, which my lips have distinguished" [Psalm 66:14]. What is the distinction in vows? This is the distinction, that yourself thou censure, Him thou praise: perceive yourself to be a creature, Him the Creator: yourself darkness, Him the Enlightener, to whom you should say, "You shall light my lamp, O Lord my God, You shall enlighten my darkness." For whenever you shall have said, O soul, that from yourself you have light, you will not distinguish. If you will not distinguish, you will not render distinct vows. Render distinct vows, confess yourself changeable, Him unchangeable: confess yourself without Him to be nothing, but Himself without you to be perfect; yourself to need Him, but Him not to need you. Cry to Him, "I have said to the Lord, My God are You, for my good things You need not." Now though God takes you to Him for a holocaust, He grows not, He is not increased, He is not richer, He becomes not better furnished: whatsoever He makes of you for your sake, is the better for you, not for Him that makes. If you distinguish these things, you render the vows to your God which your lips have distinguished.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 13–20

We should declare unto those that fear God, what he has done for our souls, and how he has heard and answered our prayers, inviting them to join us in prayer and praise; this will turn to our mutual comfort, and to the glory of God. We cannot share these spiritual privileges, if we retain the love of sin in our hearts, though we refrain from the gross practice, Sin, regarded in the heart, will spoil the comfort and success of prayer; for the sacrifice of the wicked is an abomination of the Lord. But if the feeling of sin in the heart causes desires to be rid of it; if it be the presence of one urging a demand we know we must not, cannot comply with, this is an argument of sincerity. And when we pray in simplicity and godly sincerity, our prayers will be answered. This will excite gratitude to Him who hath not turned away our prayer nor his mercy from us. It was not prayer that fetched the deliverance, but his mercy that sent it. That is the foundation of our hopes, the fountain of our comforts; and ought to be the matter of our praises.

Read Matthew Henry on Psalm 66 →

Cross-references

9

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.