Psalms 66:15

I will offer to you burnt offerings of fat animals, with the offering of rams, I will offer bulls with goats. Selah.

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Other translations

WEBBE

I will offer to you burnt offerings of fat animals, with the offering of rams, I will offer bulls with goats. Selah.

BSB

I will offer You fatlings as burnt offerings, with the fragrant smoke of rams; I will offer bulls and goats. Selah

KJV

I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.

ASV

I will offer unto thee burnt-offerings of fatlings, With the incense of rams; I will offer bullocks with goats. [Selah

BBE

I will give you burned offerings of fat beasts, and the smoke of sheep; I will make offerings of oxen and goats. (Selah.)

Original Hebrew

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The early church

"And my mouth has spoken in my tribulation." How sweet ofttimes is tribulation, how necessary! In that case what has the mouth of the same spoken in his tribulation? "Holocausts marrowed I will offer to You" [Psalm 66:15]. What is "marrowed"? Within may I keep Your love, it shall not be on the surface, in my marrow it shall be that I love You. For there is nothing more inward than our marrow: the bones are more inward than the flesh, the marrow is more inward than those same bones. Whosoever therefore on the surface loves God, desires rather to please men, but having some other affection within, he offers not holocausts of marrow: but into whosesoever marrow He looks, him He receives whole. "With incense and rams." The rams are the rulers of the Church: the whole Body of Christ is speaking: this is the thing which he offers to God. Incense is what? Prayer. "With incense and rams." For especially the rams do pray for the flocks. "I will offer to You oxen with he-goats." Oxen we find treading out grain, and the same are offered to God. The Apostle has said, that of the preachers of the Gospel must be understood that which has been written, "Of the ox treading out grain the mouth you shall not muzzle. Does God care for oxen?" Therefore great are those rams, great the oxen. What of the rest, that perchance are conscious of certain sins, that perchance in the very road have slipped, and, having been wounded, by penitence are being healed? Shall they too continue, and to the holocausts shall they not belong? Let them not fear, he has added he-goats also. "I will offer to You oxen with he-goats." By the very yoking are saved the he-goats; of themselves they have no strength, being yoked to bulls they are accepted. For they have made friends of the mammon of iniquity, that the same may receive them into everlasting tabernacles. [Luke 16:9] Therefore those he-goats shall not be on the left, because they have made to themselves friends of the mammon of iniquity. But what he-goats shall be on the left? They to whom shall be said, "I hungred, and you gave me not to eat:" [Matthew 25:42] not they that have redeemed their sins by almsdeeds.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 13–20

We should declare unto those that fear God, what he has done for our souls, and how he has heard and answered our prayers, inviting them to join us in prayer and praise; this will turn to our mutual comfort, and to the glory of God. We cannot share these spiritual privileges, if we retain the love of sin in our hearts, though we refrain from the gross practice, Sin, regarded in the heart, will spoil the comfort and success of prayer; for the sacrifice of the wicked is an abomination of the Lord. But if the feeling of sin in the heart causes desires to be rid of it; if it be the presence of one urging a demand we know we must not, cannot comply with, this is an argument of sincerity. And when we pray in simplicity and godly sincerity, our prayers will be answered. This will excite gratitude to Him who hath not turned away our prayer nor his mercy from us. It was not prayer that fetched the deliverance, but his mercy that sent it. That is the foundation of our hopes, the fountain of our comforts; and ought to be the matter of our praises.

Read Matthew Henry on Psalm 66 →

Spurgeon · Verse 15

I will offer unto thee burnt sacrifices of fatlings. The good man will give his best things to God. No starveling goat upon the hills will he present at the altar, but the well fed bullocks of the luxuriant pastures shall ascend in smoke from the sacred fire. He who is miserly with God is a wretch indeed. Few devise liberal things, but those few find a rich reward in so doing. With the incense of rams. The smoke of burning rams should also rise from the altar; he would offer the strength and prime of his flocks as well as his herds. Of all we have we should give the Lord his portion, and that should be the choicest we can select. It was no waste to burn the fat upon Jehovah's altar, nor to pour the precious ointment upon Jesus' head; neither are large gifts and bountiful offerings to the church of God any diminution to a man's estate: such money is put to good interest and placed where it cannot be stolen by thieves nor corroded by rust. I will offer bullocks with goats. A perfect sacrifice, completing the circle of offerings, should show forth the intense love of his heart. We should magnify the Lord with the great and the little. None of his ordinances should be disregarded; we must not omit either the bullocks or the goats. In these three verses we have gratitude in action, not content with words, but proving its own sincerity by deeds of obedient sacrifice. Selah. It is most fit that we should suspend the song while the smoke of the victims ascends the heavens; let the burnt offerings stand for praises while we meditate upon the infinitely greater sacrifice of Calvary.

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Cross-references

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Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.