Psalms 8:1

Yahweh, our Lord, how majestic is your name in all the earth, who has set your glory above the heavens!

World English Bible
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Other translations

WEBBE

LORD, our Lord, how majestic is your name in all the earth! You have set your glory above the heavens!

BSB

O LORD, our Lord, how majestic is Your name in all the earth! You have set Your glory above the heavens.

KJV

O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.

ASV

O Jehovah, our Lord, How excellent is thy name in all the earth, Who hast set thy glory upon the heavens!

BBE

<To the chief music-maker on the Gittith. A Psalm. Of David.> O Lord, our Lord, whose glory is higher than the heavens, how noble is your name in all the earth!

Original Hebrew

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The early church

Accordingly it is said, "O Lord, our Lord, how admirable is Your Name in all the earth!" [Psalm 8:1]. I ask, how is His Name wonderful in all the earth? The answer is, "For Your glory has been raised above the heavens." So that the meaning is this, O Lord, who art our Lord, how do all that inhabit the earth admire You! For Your glory has been raised from earthly humiliation above the heavens. For hence it appeared who You were that descended, when it was by some seen, and by the rest believed, whither it was that You ascended.
Augustine of Hippo · d. 430Expositions on the Psalms

Commentary

Matthew Henry · Verses 1–2

The psalmist seeks to give unto God the glory due to his name. How bright this glory shines even in this lower world! He is ours, for he made us, protects us, and takes special care of us. The birth, life, preaching, miracles, suffering, death, resurrection, and ascension of Jesus are known through the world. No name is so universal, no power and influence so generally felt, as those of the Saviour of mankind. But how much brighter it shines in the upper world! We, on this earth, only hear God's excellent name, and praise that; the angels and blessed spirits above, see his glory, and praise that; yet he is exalted far above even their blessing and praise. Sometimes the grace of God appears wonderfully in young children. Sometimes the power of God brings to pass great things in his church, by very weak and unlikely instruments, that the excellency of the power might the more evidently appear to be of God, and not of man. This he does, because of his enemies, that he may put them to silence.

Read Matthew Henry on Psalm 8 →

Spurgeon · Verse 1

Unable to express the glory of God, the Psalmist utters a note of exclamation. O Jehovah our Lord! We need not wonder at this, for no heart can measure, no tongue can utter, the half of the greatness of Jehovah. The whole creation is full of his glory and radiant with the excellency of his power; his goodness and his wisdom are manifested on every hand. The countless myriads of terrestrial beings, from man the head, to the creeping worm at the foot, are all supported and nourished by the Divine bounty. The solid fabric of the universe leans upon his eternal arm. Universally is he present, and everywhere is his name excellent. God worketh ever and everywhere. There is no place where God is not. The miracles of his power await us on all sides. Traverse the silent valleys where the rocks enclose you on either side, rising like the battlements of heaven till you can see but a strip of the blue sky far overhead; you may be the only traveler who has passed through that glen; the bird may start up affrighted, and the moss may tremble beneath the first tread of human foot; but God is there in a thousand wonders, upholding yon rocky barriers, filling the flowercups with their perfume, and refreshing the lonely pines with the breath of his mouth. Descend, if you will, into the lowest depths of the ocean. where undisturbed the water sleeps, and the very sand is motionless in unbroken quiet, but the glory of the Lord is there, revealing its excellence in the silent palace of the sea. Borrow the wings of the morning and fly to the uttermost parts of the sea, but God is there. Mount to the highest heaven, or dive into the deepest hell, and God is in both hymned in everlasting song, or justified in terrible vengeance. Everywhere, and in every place, God dwells and is manifestly at work. Nor on earth alone is Jehovah extolled, for his brightness shines forth in the firmament above the earth. His glory exceeds the glory of the starry heavens; above the region of the stars he hath set fast his everlasting throne, and there he dwells in light ineffable. Let us adore him "who alone spreadeth out the heavens, and treadeth upon the waves of the sea; who maketh Arcturus, Orion, and Pleiades, and the chambers of the south." (Job 9:8, 9.) We can scarcely find more fitting words than those of Nehemiah, "Thou, even thou, art Lord alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee." Returning to the text we are led to observe that this Psalm is addressed to God, because none but the Lord himself can fully know his own glory. The believing heart is ravished with what it sees, but God only knows the glory of God. What a sweetness lies in the little word our, how much is God's glory endeared to us when we consider our interest in him as our Lord. How excellent is thy name! no words can express that excellency; and therefore it is left as a note of exclamation. The very name of Jehovah is excellent, what must his person be. Note the fact that even the heavens cannot contain his glory, it is set above the heavens, since it is and ever must be too great for the creature to express. When wandering among the Alps, we felt that the Lord was infinitely greater than all his grandest works, and under that feeling we roughly wrote these few lines: —

Yet in all these how great soe'er they be,

We see not Him. The glass is all too dense

And dark, or else our earthborn eyes too dim.

Yon Alps, that lift their heads above the clouds

And hold familiar converse with the stars,

Are dust, at which the balance trembleth not,

Compared with His divine immensity.

The snow-crown'd summits fail to set Him forth,

Who dwelleth in Eternity, and bears

Alone, the name of High and Lofty One.

Depths unfathomed are too shallow to express

The wisdom and the knowledge of the Lord.

The mirror of the creatures has no space

To bear the image of the Infinite. 'Tis true the Lord hath fairly writ his name,

And set his seal upon creation's brow.

But as the skilful potter much excels

The vessel which he fashions on the wheel,

E'en so, but in proportion greater far,

Jehovah's self transcends his noblest works.

Earth's ponderous wheels would break, her axles snap,

If freighted with the load of Deity.

Space is too narrow for the Eternal's rest,

And time too short a footstool for his throne.

E'en avalanche and thunder lack a voice,

To utter the full volume of his praise.

How then can I declare him? Where are words

With which my glowing tongue may speak his name?

Silent I bow, and humbly I adore.

Read Spurgeon on Psalm 8 →

Cross-references

27

Topics

Cross-references: Treasury of Scripture Knowledge. Hebrew and Greek data from STEPBible.org (Tyndale House, Cambridge), CC BY 4.0. Library: sources.